Spiritual practices and spiritual encouragement

“We will not fear,” the Psalms tell us. Yet these are difficult times. My girlfriend just texted me for prayer—her sister has surgery today for breast cancer, but their widowed mother can’t visit because she’s at high risk for coronavirus. My brother-in-law has an inoperable brain tumor, and out-of-state family can no longer visit. At the same time, his ability to use technology is fading. Additionally, my husband is losing his job for reasons unrelated to COVID-19, but so are millions of others due to shelter-in-place mandates.

So what is our hope during a worldwide crisis? How do we not fear?

Psalm 46 tells us.

We Will Not Fear

God is our refuge and strength
        an ever-present help in trouble
Therefore we will not fear, though the earth give way
        and the mountains fall into the heart of the sea,
though its waters roar and foam
        and the mountains quake with their surging.
(Psalm 46:1-3)

Nestled in the first three verses are reasons to reject fear even when the earth gives way to a virus’s ravages.

We Will Not Fear Because God Is Our Refuge

We can go to our heavenly Father whenever danger nears. The psalms often describe God as a rock of refuge—a mountainous rock covered in caves and clefts that conceal us from risk. While we take refuge in homes from COVID-19, let us also take refuge in our God.

We will not fear. Image of Meteora, Greece by Stathis floros / CC BY-SA (https://creativecommons.org/licenses/by-sa/4.0)
Meteora rock formations in Greece. By Stathis floros / CC BY-SA (https://creativecommons.org/licenses/by-sa/4.0)

We Will Not Fear Because God Is Our Strength

The apostle Paul says God’s “power is made perfect in weakness” (2 Corinthians 12:9). For when we’re weak but rely on God, then we are strong. He knows our days and he’s counted the hairs on our heads.

We Will Not Fear Because God Is an Ever-Present Help in Trouble

His presence is with us. His Holy Spirit is in us. He will never leave us or forsake us (Hebrews 13:5).

Because God is our refuge, our strength, and our ever-present help, we can choose to not fear.

We Will Not Fear Because the City of God Awaits

There is a river whose streams make glad the city of God,
        the holy habitation of the Most High.
God is in the midst of her; she shall not be moved;
        God will help her when morning dawns.
The nations rage, the kingdoms totter;
        he utters his voice, the earth melts.
(Psalm 46:4-6)

Earth’s Jerusalem is often called the city of God. But that Jerusalem has no river. What city of God does this speak of then?

This holy habitation is the heavenly Jerusalem of which the earthly city was but a type: “You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem… and to Jesus” (Hebrews 12:22,24). In the new heavens and earth, the river of life flows from the throne of God through the city’s center (Revelation 22:1-2). And the tree of life grows on its banks.

We Will Not Fear Because God Appoints Our Time

Humans lost access to the tree of life at the fall, leaving death to reign. But Jesus died and rose again to open the way to eternal life for all who believe in him.

We will not fear. Tower of Refuge image by Gregory J. Kingsley.
Tower of Refuge on St. Mary’s Isle by Gregory J. Kingsley (licensed under Creative Commons Share Alike https://creativecommons.org/licenses/by-sa/3.0)

Each of us has an appointed time to die (Hebrews 9:27). Indeed, doctors have told some of us that our day is near. The rest of us await such notice with eyes averted in the hope that it’s still far off. But the new virus’s spread reminds us that our time comes, perhaps even soon.

But coronavirus can’t change our assigned time to die. Either it’s our moment or it’s not. Does that mean we should act foolishly? Of course not! Rather, reckless behavior merely suggests that our preset time may be close.

Yet death is not our end. It is our new beginning.

We Will Not Fear Because We Know Our Future

Here on earth, nations rage and kingdoms totter. The cursed earth spews pestilence and plague. The sea roars in devastating power. But a day comes when God “utters his voice” and “the earth melts” (Psalm 46:6). “The heavens will be set on fire and dissolved” (2 Peter 3:12).

But that is not cause for despair, for “we are waiting for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13). We are coming to the holy city of God that “shall not be moved” within which flows “a river whose streams make glad the city of God” (Psalm 46:4,5). There those who belong to the Lamb will see God’s face and dwell with him forever more.

That is why we must heed these words: “set your minds on things that are above, not on things that are on earth” (Colossians 3:2). Yes, we have an appointed time to die—but death for the Christian merely means moving into the presence of God.

We Will Not Fear Because the Lord Is with Us

The LORD of hosts is with us;
        the God of Jacob is our fortress. Selah
(Psalm 46:7,11)

Psalm 46’s refrain says the One who commands angelic armies is with us. Not only that, but he is our fortress. Picture tall towers and walls too high to scale. Hosts of angels and an impenetrable fortress convey this message: We are safe. And indeed we are, for “According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” (1 Peter 1:3-4).

Imperishable, undefiled, and unfading. Selah. Pause and ponder.

We Will Be Still and Know that God Is God

Come, behold the works of the LORD,
        how he has brought desolations on the earth.
He makes wars cease to the end of the earth;
        he breaks the bow and shatters the spear;
        he burns the chariots with fire.
“Be still, and know that I am God.
        I will be exalted among the nations,
I will be exalted in the earth!”
(Psalm 46:8-10)

Remembering that the LORD of hosts is with us and that he is our fortress encourages us to turn our eyes to grander things. Yes, God cursed the earth bringing desolation. But he is also ushering us into this age’s finish when he will end all wars and judge all people. Then he will bring those who belong to him to the new heavens and earth where death is no more.

God himself says, “Be still, and know that I am God.” When fear assails us, this is what we do. We turn to him, still ourselves, and repeat these words from him. We can do it because God has told us the end of our story. We will be with him, and he will be exalted. He is God.

We Will Remember the Lord Is with Us

The LORD of hosts is with us;
        the God of Jacob is our fortress. Selah
(Psalm 46:7,11)

Again, he is with us even now, and he is our fortress. Selah. Pause, ponder, and pray. Hear his words: “Be still, and know that I am God.”

A Prayer

A prayer based on Psalm 46.

God is our refuge and strength,
            a very present help in trouble.
Therefore we will not fear though pandemic fills the earth,
            though world economies plunge into the heart of the sea,
though media roar and foam,
            and people tremble at the news.
There is a river whose streams make glad the city of God,
            the holy habitation of the Most High.
God is in the midst of her; she shall not be moved;
            God will help her when morning dawns.
The nations rage, the kingdoms totter;
            he utters his voice, the earth melts.
The LORD of hosts is with us;
            the God of Jacob is our fortress.
Come, behold the works of the LORD,
            the heavens and earth are stored up for fire.
He will make war cease to the end of the earth;
            he will break all weapons of war;
            he will destroy the subs, silos, and tanks.
He will bring us to his holy habitation.
“Be still, and know that I am God,
            I will be exalted among the nations,
            I will be exalted in the earth.”
The LORD of hosts is with us;
            the God of Jacob is our fortress.
God himself says, “Be still, and know that I am God.” When fear assails us, this is what we do. Share on X

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Need peace? Here are 14 verses to help. Adapted from Discovering Joy in Philippians.

Assurance of Salvation

It’s common for new Christians to doubt their salvation, but these verses can bring peace.

But to all who did receive him, who believed in his name, he gave the right to become children of God.

John 1:12
John 1:12 gives peace by assuring us of salvation

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

John 3:16-17

Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

John 5:24

Assurance of Forgiveness

Here are verses to repeat after going to our heavenly Father to confess sin.

Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.

Isaiah 1:18

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

1 John 1:9

Doubt

When we face doubts, these verses can help bring peace.

We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,

2 Corinthians 10:5

Trust in the LORD with all your heart, and do not lean on your own understanding.

Proverbs 3:5

Temptation

These peace-giving verses help when we face temptation.

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

1 Corinthians 10:13

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Matthew 5:6

Discouragement

We all face discouraging times. These verses can bring peace to discouraged hearts.

Peace verses
Philippians 1:6 is a verse that gives peace when we’re discouraged

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Philippians 1:6

For it is God who works in you, both to will and to work for his good pleasure.

Philippians 2:13

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Romans 8:37-39

Fear

Here are verses that calm us when fears disturb our peace.

Casting all your anxieties on him, because he cares for you.

1 Peter 5:7

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

Hebrews 13:5

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I took oil painting lessons from my mother-in-law, Rae, who was a former Disney artist. (The painting displayed in this post is her work. Sadly, we lost my paintings in a move.) Each week she critiqued my progress and told me what to work on next. One week I added complementary under layers to my canvas. Because the butter leaf green background needed red for depth, I squirted red ochre onto my palette and swirled it with dabs of other pigments. The odors of linseed oil and turpentine permeated the air as I leaned close to my aluminum easel so I could meticulously merge the muddy maroon into the mossy background.

Close up of painting by Rae Jones shows big picture versus detail
Close-up of Rae’s painting shows colors used in sky

As I carefully brushed and delicately blended, my husband walked in the door, stopped, and declared, “You gave the painting measles!

“No, I didn’t,” I said, frowning. “It’s depth.”

“Come over here and look at it,” he said, laughing.

None too pleased over his lack of appreciation for my artistic enhancements, I walked over to where he stood and looked back at the painting. Sure enough: measles. What up close looked like subtle gradations of color, at a distance looked like leopard skin.

When I took my polka dotted canvas to Rae, she showed me how to meld undertones by standing back to see what the painting as a whole needed, coming in close for precise brush strokes, and then stepping back again to view the overall affect. It didn’t take long before the reds and greens not only looked as if they belonged together, but showed they needed each other for depth and balance.

The Need for Big Picture Bible Studies

Discovering Jesus in the OT cover
Discovering Jesus in the Old Testament

Reading the Bible is like painting a picture in our minds and souls. While it’s important to come in close to study passages and books, it’s also important to step back and see how the individual parts explain and deepen our understanding of the whole. Then we can see how all the parts of the Bible belong together and how they need each other for depth and balance—for the whole picture.

In the Bible studies I write with Pam Farrel and Karla Dornacher, the book Discovering Jesus in the Old Testament gives the big picture. Every chapter starts with Genesis and ends with Revelation as it displays an aspect of what the Old Testament promises, prophecies, and types tell us about Jesus. For instance, the chapter “Jesus the King Forever” starts with God’s mandate to humankind to reign over the earth, looks at God’s promise to King David of a descendant whose throne will last forever, sees how the prophets say David was a type of a future righteous King who will reign forever, notices what the New Testament says about Jesus fulfilling these OT passages, and rejoices in what is to come: Jesus reigns forever and humankind reigns under him in the new heavens and earth.

The Need for Close-up Bible Studies

Discovering Joy in Philippians
Discovering Joy in Philippians

Just as Rae taught me to come in close when painting detail, so we do best when we alternate stepping back for the big picture and moving in for the detail in studying the Bible. That’s why we also write books that move in close, too. For instance, Discovering Joy in Philippians looks with great detail at the apostle Paul’s letter to the Philippians. It starts in Acts with Paul preaching the gospel in Philippi and being thrown in prison. But we see that wonderful things happen when he and Silas sing praises to God. Then the Discovering book delves deeply into Philippians and all Paul says about discovering joy in any circumstance.

Discovering Hope in the Psalms is a close-up look, too. It examines ten psalms about the hopes God’s people share. These psalms show us how to pray in a way that helps our hope in God soar, even–or especially–when we encounter disappointment or evil. The psalms point us to the One who gives us hope for now and eternity.

What Are You Looking For?

If you haven’t studied the Bible’s big picture for some time, consider Discovering Jesus in the Old Testament. If you’ve recently finished a big picture study, one of our close-up studies may be a fit for you.

If you haven't studied the Bible's big picture for some time, consider "Discovering Jesus in the Old Testament." Share on X
Discovering Hope in the Psalms

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One morning I tried and tried to twist open the pump top of a new shampoo bottle, but couldn’t do it. I called Clay over to help. When he couldn’t open it either, he looked more closely and discovered transparent shrink-wrap covering the pump. Once he removed the shrink-wrap, opening the pump was a breeze.

Especially in my early years as a Christian, I’d try to understand and apply a scripture, but I’d fail because an invisible shrink-wrap of false beliefs got in my way. These false beliefs killed joy in God’s promises and care. I needed to peel off those false beliefs to get to the Bible’s truths. Thankfully, the Holy Spirit is great at revealing and unpeeling false beliefs.

Over the years, I’ve discovered five ways to peel away false beliefs.

1) Believe Scripture Over Feelings

Although I’d made Jesus Lord of my life and I’d confessed my sins, at first, I didn’t feel forgiven. But my feelings contradicted 1 John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” The belief that my feelings were more reliable than Scripture was a false belief shrink-wrapped around the verse. I needed to place my faith in Scripture, not my feelings. As I did so, my feelings followed my faith.

Bill Bright, the founder of CRU, put it this way:

Let us call the train engine “fact”—the fact of God’s promises found in His Word. The fuel car we will call “faith”—your trust in God and His Word. The caboose we will call “feelings.”

As fuel flows into the engine, the train runs. It would be futile and, of course, ridiculous to attempt to pull the train by the caboose. In the same way you, as a Christian, should not depend upon feelings or emotion [to] live a Spirit-filled life. Rather, God wants you to simply place your faith in his trustworthiness and the promises of His Word.

Feelings are like the caboose—they are important but are designed to follow a life of faith and obedience.

Bill Bright, “Experiencing the Adventure
The belief that my feelings were more reliable than Scripture was a false belief shrink-wrapped around the verse. Share on X

2) Meditate on Scripture

Once Clay removed the shrink-wrap from my shampoo bottle and twisted it open, I had to pump it many times to draw the shampoo into the spout so it would flow. Likewise, when we’ve removed a false belief, we may need to repeat the truth we want to take its place many times until it flows freely in our lives.

In Joshua 1:8, God says to meditate on Scripture “day and night, so that you may be careful to do everything written in it.” Biblical meditation includes saying the words aloud and thinking about them so we understand and apply them. When I find a verse with a message I need, I underline it in my Bible with brightly colored pens. I read it daily or post a copy of it on my computer screen.

3) Illustrate Scripture

Studies show that people learn better from words and pictures than from words alone.[i] That’s a great excuse to use colored pens to draw symbols and sketch stick figures in my Bible’s narrow margins. Sometimes I embroider and cross-stitch favorite verses. Artist Karla Dornacher illustrates verses in a wide-margin Bible and creates cards and wall-hangings.

Embroider Scripture to overcome false beliefs
Psalms 30 & 73

4) Act Out Scripture

Here’s a fun way to absorb a new truth: Act it out. For instance, when I realized that God forgave all my sin, joy bubbled over in me. But later I doubted whether forgiveness meant acceptance. That doubt stole my joy. One day my then boyfriend Clay asked a group of us to try an exercise: List sins on a sheet of toilet paper, write 1 John 1:9 in red across the list, shred the paper into a toilet, and flush the paper to visualize our sins being washed away. That simple action eradicated my doubts. Thereafter when I confessed sins and doubt appeared, I visualized the flushed water washing them away. It made me smile and thanksgiving replaced doubt.

5) Create a Truth Journal

Most if not all of us grow up believing lies of some sort: “You’re only valuable if…”; “You’ll always be a failure”; “No one will ever believe you”; “You’re nothing but trash”; “You can’t be happy without a spouse.” Yuck. Additionally, crises such as health scares can bombard us with new fears.

Some lies and fears are like shrink-wrap we can’t get a fingernail under to remove. When that happens, I create a truth journal. In a notebook or journal, I list truths, numbering each one. I add comforting scriptures as I find them. I sketch rough pictures that encapsulate ideas.

I don’t write any lies, fears, or doubts because they’ve already had too much play in my mind. I avoid “positive thinking” statements that may not be true.

I read the truth journal first thing in the morning, last thing at night, and any time between that I want more peace. The truths break the shrink-wrap free.


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[i] John Medina, Brain Rules: 12 Principles for Surviving and Thriving at Work, Home and School, 2nd ed. (Seattle: Pear Press, 2014), 175.

By Jean E. Jones. “10 Things You Want to Know About Heaven But are Embarrassed to Ask” first appeared on Crosswalk.com, August 2017.

Fighting back tears, a young woman confessed to my husband that she was afraid she didn’t want to go to heaven. Since then, as we’ve related that story to others, we’ve discovered many Christians have that fear.

And no wonder! Artists and movie makers depict heaven as a colorless place where the occupants sport wings and halos and have nothing better to do than strum harps and lounge on clouds. Furthermore, skeptics like Mark Twain denounce heaven as unbearably boring and full of hypocritical prudes.

Misconceptions about heaven abound. So let’s clear some of them up. Here are 10 questions that Christians are embarrassed to ask about heaven.

1. Is heaven in the clouds?

Comics and movies typically depict heaven’s occupants as lolling on fluffy, white clouds. But that’s not at all what the Bible depicts. Still, part of the confusion is that the word “heaven” has three meanings:

  1. The sky: “heaven gave rain” (James 5:18)
  2. The physical cosmos containing stars and planets: “In the beginning, God created the heavens and the earth” (Genesis 1:1)
  3. The unseen spiritual realm where God’s throne and celestial beings such as angels reside: “The Lord’s throne is in heaven” (Psalm 11:4)

The Bible teaches that on the day of the Lord, the physical cosmos “will be burned up and dissolved, and the earth and the works that are done on it will be exposed” (2 Peter 3:10). Then after the judgment, God will create new heavens and a new earth (Revelation 21:1). Finally, those whose names are in the Book of Life will dwell there with God (Revelation 21:3).

2. Will heaven be plain white?

Will heaven be plain white?

Television, movies, and paintings often depict heaven as all white: occupants with white wings wear white robes and rest on white clouds. Consequently, everything looks sterile.

However, Revelation’s description of the new dwelling place is quite different. Yes, the city gates are of pearl. But the city’s wall is multi-colored jasper and the city itself is gold. Also, the wall’s foundation is bejeweled with jasper, deep blue sapphire, pale blue chalcedony, blue-green beryl, deep green emerald, apple-green chrysoprase, yellow-green chrysolite, yellow-brown topaz, orange-red jacinth, red-and-white striped sardonyx, dark red carnelian, and bright purple amethyst (Revelation 21:18-21). Additionally, in the city flows a river surrounded by a dozen types of fruit-bearing trees (22:1-2).

Moreover, I can’t imagine that the God who created our current heavens and earth with a magnificent rainbow of colors that blaze across the night and morning skies, dance in pansies and daisies, and flash from hummingbirds and orioles, has lost his love for color!

3. Do people become angels in heaven?

In Charles Dickens’ The Old Curiosity Shop, a child says to Little Nell, “Why, they say… that you will be an angel, before the birds sing again.” But is the idea that people who go to heaven become angels a biblical one?

Not at all.

God created the angels before he created the earth (Psalm 148:2-5; Job 38:6-7). Moreover, angels are ministering spirits who servethose who are going to inherit salvation” (Hebrews 1:13-14). People don’t turn into angels when they die; rather, at the end of the age, angels will “separate the evil from the righteous” people (Matthew 13:49).

Further, something more wonderful is in store for God’s children: “The Lord Jesus Christ… will transform our lowly body to be like his glorious body” (Philippians 3:20-21). Indeed, it will be an imperishable body, raised in glory and power, a spiritual body that bears the image of Christ (1 Corinthians 15:42-49).

4. Will people have wings and halos in heaven?

"The Ascension of Christ" to heaven by Rembrandt
Rembrandt: The Ascension of Christ

Artists who show humans with wings in heaven are probably thinking that people turn into angels. Most artists give angels wings, although according to the International Standard Bible Encyclopedia, the Bible nowhere describes angels as winged, though they sometimes fly (Daniel 9:21).

However, the resurrected bodies of those entering the pearly gates will be like Jesus’ resurrected body (Philippians 3:21). When he appeared to his disciples after he rose from the dead, he had no wings. So resurrected humans won’t either.

As to halos, I used to think that came from Daniel 12:3, which says “those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.” But I was wrong. It turns out ancient artists placed halos around paintings and etchings of important people and religious figures so they’d stand out. In fact, there’s no mention of halos anywhere in the Bible.

5. Will people in heaven lose their sense of taste, touch, or smell?

Indeed, that was the message of the movie City of Angels (1998). In it, Nicholas Cage stars as an angel named Seth. But Seth can’t taste, touch, or smell. He falls in love with a human (played by Meg Ryan) and gives up eternity so he can make love to her. She dies, but he concludes that smelling her hair and kissing her just once was better than anything an eternity in heaven had to offer.

Certainly, that’s an unappealing heaven! But it’s not what the Bible describes.

Instead, after Jesus was raised from the dead, the disciples touched and hugged Jesus and ate with him (Luke 24:39-43; John 20:17). Additionally, Philippians 3:21 says Jesus “will transform our lowly body to be like his glorious body.” If Jesus could taste, touch, and smell, we’ll be able to, too. In fact, our reunion with Christ is called “the marriage supper of the Lamb” (Revelation 19:9).

6. Will heaven be full of nerds and prudes?

In high school, I went with my then-boyfriend Clay to the youth group at his church. There, the pastor’s daughter said she wanted to go to hell because that’s where all her friends would be. Indeed, she echoed Mark Twain’s sentiment: “Choose heaven for the climate and hell for the company.”

Clay points out that in heaven, “There will be murderers (such as Moses), adulterers (such as David), and prostitutes (such as Rahab). But they will all be repentant. Hell, on the other hand, will also be full of rapists, whiners, cowards, liars, and many a Pharisee, but none of them will be repentant” (Why Does God Allow Evil?, 165).

Furthermore, C.S. Lewis explained that every person “may one day be a creature which, if you saw it now, you would strongly be tempted to worship, or else a horror and a corruption such that you now meet, if at all, only in a nightmare” (The Weight of Glory and Other Addresses, 45).

7. Will we recognize loved ones in heaven?

People who have lost loved ones are often concerned about whether they’ll see and recognize those dear to them in heaven. Certainly, part of this concern arises from misunderstanding Isaiah 65:17: “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind.”

But the prior verse says that God says “the former troubles are forgotten and are hidden from my eyes.” In the Bible, when God says he will no longer remember something, he doesn’t mean he gives up his omniscience. Rather, he means he will no longer remember it for the sake of punishing it. So Isaiah 65:17 is saying God won’t remember our past sins against us in the new heaven and earth.

Also, Revelation 14:13 says our deeds will follow us, which can’t be done if we don’t remember them! Moreover, other passages show the dead remembering their earthly life: Luke 16:25; 2 Corinthians 1:4; Revelation 6:9-11.

8. Will there be sadness in heaven over unsaved loved ones?

Won’t knowing unsaved loved ones are in hell make heaven miserable? Philosopher Adam Pelser argues that the saved may at times feel somberness over the lost, but that will not diminish joy (Paradise Understood, 131). For instance, even on earth, somberness and joy can coexist (James 1:2).

Also, at the judgment, God will expose every deed, thought, and motive of those who refuse to turn from wrongdoing and turn to Jesus Christ as Lord. When we see how those who have rejected Jesus’ gift of eternal life “really are,” we won’t miss being with them.

Additionally, the unsaved won’t exist as we knew them. For example, C.S. Lewis wrote, “What is cast (or casts itself) into hell is not a man: it is ‘remains’… To be an ex-man or ‘damned ghost’—would presumably mean to consist of a will utterly centred in the self and passions utterly uncontrolled by the will” (The Problem of Pain, 113-114). If Lewis is right, then seeing ex-humans with uncontrolled wills will do much to help us understand why they are lost.

9. Will shame keep us from enjoying heaven?

Some people worry that remembering terrible things they did on this earth would be too painful. Although they know the Bible says that those who believe Jesus is the Son of God who died for their sins will receive eternal life, they still feel ashamed.

But God wants us to let go of shame after we repent from and confess our sin. To not accept his forgiveness suggests that we think our standards are higher than God’s! Yet Scripture assures us that “If we confess our sins, he is faithful and just to forgive our sins and cleanse us from all unrighteousness” (1 John 1:9). It also tells us if we forget God has cleansed us, we won’t mature spiritually (2 Peter 1:9).

Those overcome with shame often think they’re worse than other people. But at the judgment, they will see that many others shared their sins, just as 1 Corinthians 10:13 says. So if they never succeeded in fully realizing God’s complete forgiveness and cleansing on this earth, they will see it with their own eyes in heaven.

10. Will heaven be boring?

Bored cherubs in heaven in Sistine Madonna by Rafael [Public Domain]
Rafael: Bored cherubs in Sistine Madonna

For instance, in Mark Twain’s Huckleberry Finn, Tom Sawyer said that Miss Watson “went on and told me all about the good place. She said all a body would have to do there was to go around all day long with a harp and sing, forever and ever. So I didn’t think too much of it. But I never said so.”

The idea that we’ll do nothing in heaven but sing comes from a misunderstanding of Revelation 4:8, which describes “four living creatures” with six wings who “day and night… never cease to say, ‘Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!’” But “never cease” means they sing this regularly, not that they sing forever in a loop. Indeed, they give commands (Revelation 6:1-2), sing different songs (14:3), and distribute bowls to angels (15:7).

Of course humans will worship God. But our primary occupation will be reigning with Christ forever in the magnificent new heavens and earth (Revelation 22:5).

10 Things You Want to Know About Heaven But Are Embarrassed to Ask Share on X

In my last post, I offered seven free tools to help you understand the Old Testament. Here I’ll review Bibles, books, and study guides that help with that, too. Some are for those who are new to reading the Bible, and some are for seasoned Bible readers.

I end each review with an excerpt that shows how each explains Isaiah’s promise to King Ahaz to trust God to deliver him, and Ahaz’s refusal (Isaiah 7). That should let you know if the depth is what you’re looking for.

Bibles

If you’ve read the New Testament before and are ready to dive into the Old Testament, these two Bibles will help you understand it.

Review: NIV Zondervan Study Bible

Edited by D. A. Carson

Audience: Thoughtful Christians wanting historical, archaeological, and theological insights

Reading level: college

If you want a Bible with articles, charts, timelines, color photos, book introductions, and notes, this five-pound beauty is the way to go. This is the third edition of the NIV Study Bible that I own, and it’s the best of the three. It includes two dozen articles covering overarching topics such as “The Story of the Bible: How the Good News About Jesus Is Central” and “Prophets and Prophecy.” The introductions to each book are fabulous. (The link above is for leather, but there are less expensive options. I don’t recommend the Kindle version–I purchased that for version 2 and regret it. The pictures are too small and the hyperlinks overlap, making some unworkable.)

This Bible would overwhelm a new Christian. But for the thoughtful Christian wanting depth, this is the Bible to invest in. Here’s an excerpt from the Introduction to Isaiah (1308):

In ch. 7 Isaiah issues King Ahaz a challenge to trust Yahweh, not Assyria’s power. Ahaz refuses the challenge, and much of Judah’s history between that point (734 BC) and the destruction of Sennacherib’s army in 701 BC revolves around the results of Ahaz’s refusal. A burning question unites chs. 7-39: Will Israel trust Yahweh or the surrounding nations? Chs. 7-12 not only give the answer (no) but also give the answer’s implications.

Review: The One Year Chronological Bible NIV

Edited by Steve Benson

Audience: Anyone wanting to read the Old Testament and New Testament chronologically

Reading level: high school

Old Testament in chronological order

The One Year Chronological Bible: New International Version

I read the Bible in chronological chunks fairly often, so I made things easier by buying a chronological Bible. In the table of contents, I color coded the prophets so I could see at a glance how they relate (see figure). I seldom read from this Bible, but I use its table of contents to guide my reading in other Bibles. The editors provide short italicized segues when switching between texts, but not a lot of historical notes. Here’s the transition from histories (2 Kings and 2 Chronicles) to Isaiah 7 (799):

Isaiah encouraged King Ahaz to trust in the Lord when Rezin and Pekah marched against Jerusalem. Through these prophecies of Isaiah, the Lord also gave Ahaz a sign of coming salvation—the coming of the Messiah.

Books

Review: Kingdom of Priests: A History of Old Testament Israel

By Eugene H. Merrill

Audience: Thoughtful Christians wanting to understand Old Testament history

Reading level: graduate

This superb book is my number one recommendation for thoughtful Christians who have read and studied the entire Bible and aren’t put off by academic works. Merrill divides Old Testament history into 15 parts and examines each thoroughly, weaving in historical documents from surrounding nations and archaeological finds. He keeps the overarching purpose of God establishing a kingdom of priests clearly in mind. His analysis of the ministry of the prophets is illuminating.

This is an academic work that carefully examines dating problems and apparent contradictions. His goal for this second edition was “to take on the task of bringing the narrative up to date so that the message of the Old Testament as not only a theological but also a historical work can resonate more clearly and relevantly with a new generation of readers” (11).

The book contains numerous chronological tables and maps, as well as both Scripture and subject indexes. Here’s an excerpt (420):

Ahaz had paid a staggering price for survival not only in monetary terms but especially in the moral and spiritual compromises his bargaining had required. As the Chronicler notes, in the final analysis, Tiglath-pileser gave Ahaz trouble and not help (2 Chron. 28:21). Ahaz had had to loot the temple to pay the heavy protection fees that Tiglath demanded, and as an act of thanksgiving, Ahaz offered sacrifices to the gods of Assyria, whom he credited for his salvation. He also installed their shrines throughout the land. It is little wonder that Isaiah the prophet chastised Ahaz in the bitterest terms and predicted the day when Judah also would come to know the awful Assyrian scourge (Isa. 7:17).

Review: The Story: The Bible as One Continuing Story of God and His People

Selections from the New International Version

Audience: Churches desiring to teach the entire congregation the main story of the Bible and willing to use supplemental supporting material

Reading level: youth and adult versions are available

The Story divides selections of text from the NIV Bible into 31 chapters arranged mostly chronologically. Short italicized segues summarize skipped material and add a few historical notes. Simple timelines begin the book; some use increments of thousands of years, others decades. The back material includes discussion questions and a character list.

Zondervan intended for churches to use The Story as part of Sunday sermons, adult small group studies, youth studies, and children’s materials. They provide DVDs, curriculum to go with the DVDs, and other support materials, including a church resource library. I offer a companion study guide (see below).

The Story highlights a dozen or so kings and includes only five excerpts from Isaiah. It skips King Ahaz and Isaiah 7, so here’s the first transition between histories and Isaiah (224):

The greatest of the writing prophets, Isaiah, began his work in Jerusalem (capital of Judah, the southern kingdom) in 740 BC, shortly before King Uzziah died. Isaiah achieved prominence during Hezekiah’s reign, helping the king to stand-down the Assyrian threat by relying on God alone. Such a strategy must be founded on rock solid faith, and this kind of faith Isaiah clearly practiced and developed. His call to service came in a powerful vision—an apt start to a prophetic vocation that would span nearly 60 years.

Study Guides

The first of these is ideal for new Christians; the second is good for those who have read a bit of the Bible already and are willing to put in 31 weeks of daily study.

Review: Seamless: Understanding the Bible as One Complete Story

By Angie Smith

Audience: Women’s Bible study groups with a mix of new and mature Christians wanting to understand how the Old Testament and New Testament relate

Reading level: high school

The women at my church just finished going through Seamless: Understanding the Bible as One Complete Story, by Angie Smith. It’s terrific, funny, and touching. Those who had never read the Old Testament before felt it made sense of the Bible. Those who have read the Bible many times loved the clarifying way Smith laid out the stories. I had a brand new Christian in my group who had never gone to church until a few months ago, and she kept up fine.

Icons that represent major events adorn the footer and make the story easy to follow and review. The back cover folds out with the icons in order and linked by a thread. My group loved turning to the back cover to review the icons together. In the margins, Smith provides a dozen-word summary of every book of the Bible.

The women loved the book and videos, and they had tons of questions every week (which shows how engaging they found the material, but also shows the need to have someone around to answer questions). Some had trouble following the chronology of Week 4: The Kingdoms & the Prophets, so I recommend supplying a few timelines (feel free to use the ones I provide in 7 Free Tools for Understanding the Old Testament).

Covering the entire Bible in six chapters, Smith broadly summarizes Israel’s history. In this excerpt, she introduces some of the prophets, including Isaiah (104):

Several prophets preached in Judah before and during its destruction: Isaiah, Micah, Nahum, Jeremiah, Habakkuk, and Zephaniah. Isaiah and Micah overlapped our division of times. They lived and preached in Judah both during the Divided Kingdom—the same time as Hosea and Amos—and after the Northern Kingdom was destroyed. See how this all fits together?

Review: The Story Personal Journal and Discovery Guide

By Jean E. Jones

Audience: Thoughtful Christians with some Old Testament understanding who want an in-depth Bible study guide to accompany The Story

Reading level: high school; languages: English & Korean

Free Download here

Picture of 'The Story: Personal Journal & Discussion Guide'

The Story: Personal Journal & Discussion Guide

I wrote this companion to The Story for my church and later updated it for Zondervan’s church resource library. It explains historical details and has ten timelines to keep the events in perspective. Practical application questions apply the Bible’s message to the reader’s life. It’s written so that people can read a chapter in The Story, and then answer questions from their Bible. Headings summarize what’s happening, and there are plenty of footnotes with additional details for those who want them. You can get it free from my website (see the link above) or Zondervan’s church resource library.

This excerpt is on Isaiah approaching King Ahaz:

God sent the prophet Isaiah to encourage Ahaz king of Judah not to be afraid, for he wouldn’t let [the kings of Israel and Aram] overthrow him. He told Ahaz to ask for any sign as proof. But Ahaz refused and instead sought Assyria’s help. He voluntarily became a vassal to Assyria’s king, paid him a large tribute, and set up shrines to Assyria’s gods in Jerusalem.

Related Posts

6 Bibles, books & study guides to help you understand the Old Testament Share on X

My church’s women’s Bible study just completed Angie Smith’s Seamless: Understanding the Bible as One Complete Story. It was perfect for small groups that have a mix of new believers and mature Christians (more on that next week). Several women told me they’d love to understand the Old Testament even better, especially where the prophetic books fit in with the histories. They also wanted to dive deeper into their understanding of the entire story of the Bible. So I’m offering a two-part series on tools to help you do just that.

Old Testament timeline of Daniel

Timeline: Daniel in Exile 620 to 530 BC

Here I offer

  • A link to a free downloadable Bible outline
  • A link to six timelines to help you understand the Old Testament
  • Tips on using those tools to read the Old Testament chronologically
  • A short explanation of how the Old Testament prophetic books fit with the books of history

Old Testament and New Testament Outline

The Bible’s books are arranged by genre. You need to know a book’s genre to understand what you’re reading. If your Bible’s table of contents doesn’t outline the books for you, go to my Free Resources page and click the link to Subscriber Specials. There you’ll find a downloadable  Bible outline you can use to add headings to your contents page.

Old Testament Outline

Bible Outline

As the Bible Outline shows, the Old Testament books of Joshua through Esther are histories. Reading the histories chronologically gives us a better understanding of what happened. The histories are listed chronologically with three exceptions:

  • Ruth takes place somewhere within Judges.
  • 1,2 Chronicles were written around the time of Ezra and Nehemiah, but they chronicle King David’s reign and the reigns of his descendants.
    • Chapters 1-9 are genealogies starting with Adam. Part of chapter 9 goes with Nehemiah 11.
    • The rest of 1,2 Chronicles goes with 1 Samuel 31 to the end of 2 Kings.
  • Esther goes with Ezra 4:6.

How to Read 1,2 Chronicles Chronologically

Saul, David, and Solomon reigned over all of Israel. After Solomon, the kingdom split into two kingdoms: Israel to the north and Judah to the south. David’s descendants ruled over the south. While 1,2 Kings summarizes the reigns of both kingdoms, 1,2 Chronicles summarizes only the reigns of David and his descendants. Therefore, to read Kings with Chronicles, use two bookmarks. When you finish reading about David, Solomon, and any king of Judah, hop over to Chronicles and read about the same king.

Timelines for Reading the Old Testament Prophets with the Histories

Timelines that show historical events and when the prophets ministered will help you understand what events the prophets were talking about. They’ll also help you coordinate reading the histories and prophetic books together.

How the Prophetic Books are Arranged

The books of the prophets are divided into two groups:

  • The Major Prophets ministered over decades so their books are longer (“major” means long)
  • The Minor Prophets ministered for shorter times so their books are shorter (“minor” means short).

How to Read the Prophetic Books with the Histories

NIV Old Testament timelines

NIV Timeline showing the prophets’ ministries (Zondervan)

To read the prophetic books with the histories, keep timelines at hand. My NIV Zondervan Study Bible has timelines that show key historical events, the kings’ reigns, and the ministries of the major prophets and half the minor prophets. I wrote five additional minor prophets’ names on the timeline approximately where they go (see figure).  Two prophetic books are missing from this timeline: Lamentations, which Jeremiah wrote so it belongs with Jeremiah’s ministry on the timeline, and Joel, whose date is unknown. If your Bible has timelines, use the figure to the right to fill in any missing prophets.

Free Timelines

I often create additional timelines that zoom in on time periods that have a lot of related material. Over on the Free Resources page, click the link for Subscriber Specials to find six timelines I created for The Story: Personal Journal and Discussion Guide  (the guide is there, too). The timelines show you at a glance where the main prophets fit within the histories.

  • 1 Kings Of Israel and Judah 930 to 850 BC
  • 2 The Beginning of the End 750 to 680 BC: The fall of Israel and the prophetic ministries of Amos, Hosea, and Isaiah
  • 3 The Kingdoms Fall 655 to 570 BC: The fall of Judah and the prophetic ministries of Jeremiah, Daniel, and Ezekiel
  • 4 Daniel in Exile 620 to 530 BC: Shows Daniel’s chapters chronologically
  • 5 The Return Home 540 to 470 BC: The return from Exile, Esther, and the prophetic ministries of Daniel, Haggai, and Zechariah
  • 6 Rebuilding the Walls 480 to 430 BC: Esther, rebuilding the walls under Ezra and Nehemiah, and the prophetic ministry of Malachi

Understanding How the Prophetic Books and Histories Relate

The key to understanding how most of the prophets and histories relate is this cycle:

  1. When Moses brought the Israelites to the Promised Land, he warned them that if they ever turned away from God and started committing the sins of the current inhabitants (such as sacrificing children to idols), God would drive them out of the land.
  2. Whenever the people went astray, God sent prophets to call them to repent and return to God lest God drive them out of the land.
  3. Eventually the people quit listening to the prophets, so the prophets’ message changed to one of impending judgment via exile followed by grace; the messages of grace talked about a new King who would one day rule righteously.

The northern kingdom of Israel quit listening to the prophets first, so God sent Assyria to deport them from the land. Later, the southern kingdom of Judah quit listening to the prophets and God sent Babylon to deport them. After 70 years, God allowed the people to return to the land, but they were ruled by foreign powers. There they awaited the new anointed King, the Messiah. The New Testament tells us about him: Jesus Christ.

Tips About the Major Prophets

NIV Zondervan Study Bible with Old Testament Notes

NIV Zondervan Study Bible (affiliate link to Amazon)

Here are a couple helpful points about the major prophets.

  • All the major prophets are from Judah (the southern kingdom)
  • Isaiah prophesied around the time of the fall of Israel (the northern kingdom); the rest prophesied around the time of the fall of Judah
  • Judah’s exile happened in three stages, resulting in 3 prophets speaking from diverse places
    • Daniel went to the Babylonian king’s palace in the first deportation; he served in government and showed God was in charge
    • Ezekiel went to Mesopotamia in the second deportation; ministered to exiles
    • Jeremiah stayed in Jerusalem until the third deportation and Jerusalem’s fall; he helped the people who ignored his warnings mourn
  • Only Ezekiel is chronological

Tips About the Minor Prophets

  • The Minor Prophets are clustered around 3 events:
    • The time leading up to and surrounding Israel’s exile: The first 6 books except Obadiah and perhaps Joel (Joel’s date is unknown)
    • The time leading up to Judah’s exile: Books 7-9 plus Obadiah
    • Between Judah’s restoration and the end of Ezra’s and Nehemiah’s reforms: The last 3 books
  • They tell us a lot about social injustice and what God thinks about the rich and powerful taking advantage of the weak
  • Want to know more? Here’s an article I wrote for Crosswalk: 6 Things Every Christian Should Know About the Minor Prophets

Next week I’ll review Bibles, books, and study guides that are helpful for understanding the Old Testament.

The key to understanding how the Old Testament prophetic books relate to the histories Share on X

Free Bible outline and timelines Share on X

How to read the Old Testament chronologically (not as hard as you think!) Share on X

Scripture art—art based on Scripture—is a powerful way to interact with God’s Word. Here’s a little historical background followed by six ways Scripture art enhances both personal and group Bible study.

Biblical Imagery and Art

Sorrow in heaven over unsaved children

Detail of Book of Life in “Last Judgement” by Michelangelo (Web Gallery of Art: Public Domain, Wikimedia)

The Bible tells us that God often gave messages to prophets in images, not just spoken words. The books of Genesis, Daniel, Jeremiah, Ezekiel, and Revelation are filled with detailed descriptions of visions and dreams that paint pictures in our mind’s eye and inspire artists to create works such as The Last Judgment by Michelangelo.

Art in the Bible

God at times inspires gifted artists to serve him. Moses said this of the craftspeople in charge of constructing the tabernacle (Exodus 35:30-35):

See, the Lord has called by name Bezalel … and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, to devise artistic designs, to work in gold and silver and bronze, in cutting stones for setting, and in carving wood, for work in every skilled craft.… He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer.

In his book, Word Pictures: Knowing God Through Story and Imagination, screenwriter Brian Godawa says of this passage that “It is not insignificant that this is the very first passage in the Bible in which God fills a person with his Spirit, and that person was an artist” (51, emphasis his). He concludes, “Art is not merely a calling, but creativity is shown in Scripture to be a gift from God. The Lord is described as ‘putting skill’ into the artisans and ‘filling them with skill’” (53).

Art in Church History

Confessing and forgiving in "Return of the Prodigal Son"

A wayward son finds forgiveness and his father’s embrace in “Return of the Prodigal Son” by Rembrandt Harmensz van Rijn (circa 1668)

It is no wonder, then, that the church has always used art in worship. Stained glass windows in spired cathedrals tell Bible stories in ways even children can understand. Great artists such as Rubens and Rembrandt portray Bible passages using paint on canvas and help us see details we may have missed.

For example, Craig Hazen in his novel, Five Sacred Crossings, describes how people from different backgrounds react to Rembrandt’s The Return of the Prodigal Son. Some relate to the son, others to the father, still others to a ghostly background image. People see themselves and loved ones all represented in the single painting.

6 Ways Scripture Art Enhances Bible Study

In our book, Discovering Hope in the Psalms, Pam Farrel, Karla Dornacher, and I encourage women to go further than completing the in-depth Bible study. We offer options for creatively interacting with Scripture. No, we’re not expecting Rembrandt-level works. But we hope the creative options will help God’s messages of hope settle deeply in readers’ hearts. The book’s merging of in-depth study, details for seasoned Christians, devotions for newer Christians, and creative options is the reason Kay Arthur of Precept Ministries wrote this about it: “What an incredibly unique and creative Bible study Pam, Jean, and Karla have created! It’s multilayered, dimensional, theologically rich, touching the senses—enlightening the mind, capturing the heart.”

Scripture art Psalm 23 Karla Dornacher

Psalm 23 by Karla Dornacher. Used by permission.

In the two months the book has been out, readers have posted photos of their endeavors in the book’s Facebook group. Today I’d like to share with you six ways we’ve seen Scripture art—art based on Scripture—help people hide God’s words in their hearts.

1)     Scripture Art Deepens Understanding

When artist Annie Magee from Victoria, Australia, began going through Discovering Hope in the Psalms, she challenged herself to create art to go with every daily lesson. That’s right: every lesson! That’s 40 artistic creations. Here I share three of her creations.

Chapter 1 – Psalm 1: The Hope of God’s Blessing

Scripture art Psalm 1 Annie Magee

Psalm 1 by Annie Magee. Used by permission.

She didn’t tell us right away what it meant, but you may have guessed the basic back story: Her husband of 19 years abandoned both God and her, wounding her heart with rejection.

Chapter 4 – Psalm 23: The Hope of the Lord’s Good Care

Scripture art Psalm 23 Annie Magee

Psalm 23 by Annie Magee. Used by permission.

She didn’t know when she painted it what the cord around Jesus’ wrist symbolized. But as she prayed over what it might mean, she realized it was Jesus saying, “I will never forget you.” As she portrayed Psalm 23 creatively, layers of meaning came forth. God’s gift of art helped her understand his abiding love and heal her heart.

Chapter 8 – Psalms 30 & 146: Hope Fulfilled

Annie wrote this:

I have … been going through a type of mourning for almost 2 years now, and as I completed Chapter 7 on Sunday just gone, the Lord responded to my Psalm prayer, He told me I can lay that to rest now. When I heard Him whisper this to me, a little joy returned, and I felt as though I have begun to live again. He has shown me so many incredible things throughout this study. Now, as I begin the final chapter, He has shown me that my mourning is turning to dancing. Blessed be the Lord.

Scripture art for Psalm 30 Annie Magee

Psalm 30 by Annie Magee. Used by permission.

Studying God’s messages of hope in the Psalms gave Annie the foundational understanding she needed. But when she creatively expressed the verses, their hope poured more deeply into her heart and healed her wounds. My heart sings for joy at how God has given his daughter hope in his unfailing care.

Scripture art deepens understanding of Scripture #DiscoveringHopeInThePsalms Share on X

2)     Scripture Art Increases Learning

In Brain Rules, John Medina, a developmental molecular biologist, quotes research that shows “Students learn better from words and pictures than from words alone” (175). He cites studies that show involving two or more senses increases learning by 50% to 75% (171 ff.).

This is why Scripture art is so effective. It engages the senses of sight, touch, and (if painting) smell. It provides additional layers of learning. Here’s how my co-author, Pam Farrel, interacted with Psalm 51.

Scripture art Psalm 51 Pam Farrel

Pam Farrel studies Psalm 51

Scripture art increases learning #DiscoveringHopeInThePsalms Share on X

3)     Scripture Art Increases Meditating

Psalm 1 says that the righteous person meditates on God’s instructions day and night. Interacting with Scripture creatively is a means of meditating on it.

One creative option is coloring Karla Dornacher’s illustrations with colored pencils, gel pens, or paints. The illustrations have a verse written in them with key words emphasized. Coloring Scripture art takes some time, but that’s time spent meditating on a verse’s words.

Scripture art Psalm 51 Karla Dornacher

Psalm 51 bookmark traced and colored. By Karla Dornacher. Used by permission.

Many display their finished Scripture art, thus fulfilling the gist of Deuteronomy 6:9: “You shall write them [God’s commands] on the doorposts of your house and on your gates.” This helps them continue to meditate on the verses even after they’ve finished the study.

Scripture art increases meditating on God's words #DiscoveringHopeInThePsalms Share on X

4)     Illustrations to Color Make Scripture Art Doable

Few have Karla Dornacher’s or Annie Magee’s skills. So Karla’s illustrations make art doable for the rest of us. Coloring the Scripture art in the book is entirely optional. But women who don’t consider themselves artistic are buying pencils, giving it a try—and liking it. After all, this isn’t the Crayola coloring we did when we were five (in fact, there’s even a Colored Pencil Society of America for professional artists). For those who want to grow artistically, Karla offers free videos, such as this one on making key words stand out: Colored Pencil Gradient Letters. Here’s my coloring of the Psalm 2 opening page.

Psalm 2 bookmark colored by Jean E. Jones

Virginia Thompson of San Juan Capistrano, California, says she wasn’t interested in coloring when she got the book, but thought she might as well give it a try. She found herself praying for people as she colored. I’ve been coloring the bookmarks through embroidery and find I have the verses memorized by the time I’m finished.

Illustrations to color make Scripture art doable #DiscoveringHopeInThePsalms Share on X

5)     Scripture Art Starts God Conversations

My friend Diane Smith of Resort Living Interiors in California encourages Christians to use decorative items that can start conversations about God around the house. The bookmarks in Discovering Hope in the Psalms are one way to start conversations. Marliese Grace Jackson in Garrison, Texas, made a container garden to prompt conversations about Psalm 1.

Scripture art Psalm 1 Marliese Grace Jackson

Psalm 1 by Marliese Grace Jackson. Used by permission.

Deborah Lewis Boutwell of First Baptist Pinewood in Tennessee invited her niece to show her small group how to put a verse from chapter 3 on mugs, a terrific way to invite conversations about God.

Scripture art Psalm 51 Deborah Lewis Boutwell

Psalm 51 by Deborah Lewis Boutwell. Used by permission.

Judy Webb of Aliso Viejo, California, created a journal for illustrating psalms and taking notes. She takes her art journal with her on a home visits to the elderly to help start conversations.

Scripture art Psalm 51 Judy Webb

Psalm 51:10 notes and art by Judy Webb. Used by permission.

Scripture art prompts conversation #DiscoveringHopeInThePsalms Share on X

6)     Scripture Art Enhances Group Study

The five Scripture art benefits above apply to personal Bible study. But Scripture art also enhances group Bible studies. Here are three ways.

a)      Scripture art is inviting

Karla Dornacher’s illustrations invite women in, even those who might normally be intimidated at the thought of “study.” Here are two reasons. First, pages with art are friendly. See, for example, the approachable opening page of the chapter on Psalm 23 beneath Karla’s Bible:

Scripture art Psalm 23 Karla Dornacher

Psalm 23 by Karla Dornacher. Used by permission.

Second, a bookmark that illustrates the key verse adorns the opening page of every chapter, and that means women can grasp the main point immediately. This draws them into the study. In other words, the Scripture art makes in-depth study more approachable for women not used to it.

b)      Scripture art encourages friendships that spans generations

Small groups that span generations easily bond over doing Scripture art together. Debbie Rothrock’s Discovering Hope in the Psalms study group in Shelton, Washington, has women from 18 to 72 attending and learning together. When they discussed chapter 1, they learned how to trace and frame art.

Scripture art Psalm 1 Debbie Rothrock

Psalm 1 by Debbie Rothrock’s small group. Used by permission.

Tausha Vollbrecht Love attends the evening Discovering Hope in the Psalms Bible study at Holly Springs Baptist Church in Garrison, Texas. Then she babysits for the morning group, which is also going through the book. She taught the children about Psalm 1 and helped them make simple fruit trees planted by water.

Scripture art Psalm 1 Tausha Vollbrecht Love

Psalm 1 by Tausha Vollbrecht Love. Used by permission.

c)      Scripture art allows people to use their gifts

Encouraging artists to share their creations and teach others in our small groups allows more people to use their gifts and talents.

Scripture art enhances group Bible study #DiscoveringHopeInThePsalms Share on X

Conclusion

God’s Word is powerful. Let’s engage with it in every way we can.

See also

Embroider Scripture Psalm 30

Embroider Scripture: Psalm 30

Edited 9/12/23.

I like to embroider Scripture. It’s fun and doesn’t take a lot of talent. By the time I finish a piece, I’ve got the Scripture memorized and I’ve meditated a lot on its meaning. Then I can frame and hang it so that it becomes not just a daily reminder of the passage, but a conversation piece for guests.

Last year I finally finished a large needlework that had taken years to complete. I wanted to try some smaller, faster pieces. I sketched some ideas for Psalm 71:14. But that was right about when artist Karla Dornacher joined author Pam Farrel and me in creating the book, Discovering Hope in the Psalms. She created bookmarks that people could trace or cut out. I realized these would be perfect small projects!

I hoped to finish all of them before the book came out, but that didn’t happen. I’m working on the third bookmark now, so here I’ll explain how to embroider Scripture from two of the book’s eight bookmarks. I’ll also explain the symbolism I used. I hope this inspires you in your own creative endeavors, whether or not you choose to embroider Scripture.

How to Transfer Bookmarks to Fabric

The bookmarks I used are on page 223 of Discovering Hope in the Psalms. Mine differs a tiny bit because I used Karla’s early illustrations, before she created the page with four bookmarks.

If you have an all-in-one printer that can scan and copy, the easiest way to transfer the bookmarks is to scan and print or copy the page on printable fabric. I scanned and printed the bookmarks on EQ Printables Inkjet Cotton Lawn Fabric Sheets that I loaded into my HP Inkjet.

If you don’t have access to an all-in-one printer, big box office stores can print on fabric. Or you can go low-tech and trace the bookmarks onto your fabric with a sharp, pale fabric pencil.

Optional: Add a Colored Background to the Fabric

I used Adobe Photoshop to add a semi-transparent gradient background to each bookmark before I printed.

How to Prepare Fabric to Embroider Scripture

If you’re using printable fabric, follow the instructions that come with it for removing excess ink. When it’s dry, sew 4” strips of scrap fabric to all sides, enlarging the 8.5” x 11” original to 16.5” x 19” so it can fit into a 13” diameter embroidery hoop.

Supplies

Embroider Scripture

Bookmarks printed on fabric

  • Prepared fabric (see above)
  • Embroidery hoop at least 13″ across
  • Embroidery needles
  • Needle threader
  • Embroidery scissors
  • Magnifying lamp (I use the Carson DeskBrite)
  • Embroidery thread of your choosing

How to Embroider Scripture: Psalm 30:11-12

I love Psalm 30. The first stanza always reminds me of how God delivered and saved me: “You restored me to life from among those who go down to the pit.” So the butterfly Karla put on the bookmark is perfect because a butterfly symbolizes being born again. I changed the bunting around “into” and “me with” to a vine to represent Jesus is the vine and we are the branches (John 15:4).

Paul used a seed “dying” in the ground before springing to new life as a metaphor for our earthly bodies dying before Christ raises us in new, resurrected bodies (1 Corinthians 15:35-44). In my mind, then, the flower stands for the resurrection. The last line of Psalm 30 is “I will give thanks to you forever,” which speaks to me of the resurrection. I changed the scallops at the top and bottom into tiny flowers to represent friends and family who will resurrect as well.

Light orange is my main color because it’s such a happy color, making it perfect for a verse about dancing and gladness. The pale blue background complements the orange. The butterfly and flower seemed a perfect way to practice needle painting. I had to adjust the shape of the flower a bit and left off some internal lines.

Downloads and Links

The Discovering Hope in the Psalms Super Bonus Bundle has more detailed instructions, including the DNC thread colors and stitches I used. For more on needle painting (including more on preparing and protecting fabric), see Needle Painting Embroidery by Trish Burr. For more on selecting color schemes, see Colour Confidence in Embroidery by the same author.

How to Embroider Scripture: Psalm 73:26

Embroider Scripture Psalm 73

Embroider Scripture: Psalm 73:26

The choirmaster Asaph wrote Psalm 73 about how God kept his feet from slipping when envy of the wicked nearly destroyed his faith. The white and gray flowers represent how we see some truths clearly and others dimly until heaven.

“GOD” is white to represent that he is light. I used a padded stitch to look like light radiating. The white didn’t stand out enough from the background so I added a scarlet border to represent the blood of Jesus, the means to bringing us to God.

“STRENGTH” is steel gray to represent the strength of steel, but it’s on a soft, padded background to represent God’s tenderness. He strongly but tenderly binds our broken hearts.

The word “heart” is scarlet, the color of a human heart physically. “Forever” is silver to give the feel of stars sparkling, which reminds me of eternity.

“Portion” is interesting. The first layer is white to represent being filled with the Holy Spirit. I added scarlet lines and dots to represent being filled in another way, through the blood of Jesus. It turned out messy looking and I considered pulling it out, but I decided the Cross was messy. So I left it to remind me of the great pains God took to bring us to him.

The leaves are variegated green because gray would have blended them in with the flowers too much and black would have distracted from the words. It’s purely utilitarian, though I suppose green could represent new life!

I used whitework techniques here. Whitework is typically done on a solid white background, but I didn’t choose the technique until after I’d printed the fabric. I couldn’t keep the Scripture reference where it was and so far don’t see a good place to add it. I’ll probably put it on the ribbon backing I’ll add later.

Downloads and Links

The Discovering Hope in the Psalms Super Bonus Bundle has more detailed instructions, including the DNC thread colors and stitches I used. For more on whitework, see Whitework with Colour by Trish Burr.

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