Encouragement in the spiritual life

“I’m a Christian. I confess my sins like the Bible says, but I don’t feel forgiven. What should I do?”

This is such a common question. Some think their past failures are too great for God to want to forgive them. Others have fallen so many times to the same sin, they’re sure God has given up on them. Still others compare themselves to other Christians who seem so happy and perfect and not messed up like they are, and surmise that God must not have forgiven them or they’d be different.

What can you do when you start to wonder if God has really forgiven you? The key is realizing that feelings follow thoughts, but what we think isn’t always true. Here’s what I mean.

Forgiven in "Return of the Prodigal Son"

A wayward son finds forgiveness and his father’s embrace in “Return of the Prodigal Son” (Rembrandt, circa 1668)

In French 101 in college, I felt sure that my professor didn’t like me … until the day he gave me a French translation of a Peanuts book as a gift because I tried so hard. Till then, I had thought professors liked only the best students, and since I was the only student who had never taken French before and students next to me were doing better, this false belief fed the feeling that he mustn’t like me. When my false belief was proved wrong, my feelings changed and I relaxed in class.

When our feelings contradict reality, we have to teach ourselves truth. Here are five steps you can take to teach yourself the truth about God’s forgiveness.

Teach Yourself 1 John 1:9

First and most important, memorize 1 John 1:9, concentrating on its words so you absorb its meaning:

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 1 John 1:9

Read this verse aloud at least ten times a day to memorize it. Write it on a card or enter it into your cell phone so you can review it often. Think about what it says. How would you feel if God completely cleansed you? He has! So that’s how you should feel now.

Every time you start to feel nagging doubts about being forgiven, quote this verse and thank God for forgiving you: “Thank you, Father, that when I confess my sins, you are faithful and just to forgive my sins and cleanse me from all unrighteousness. I’ve confessed my sins, so thank you that you have forgiven and cleansed me.”

Act Out 1 John 1:9

The more senses we involve when we’re learning something, the better we remember it. Here’s an activity that will help make 1 John 1:9 real to you.

Grab a roll of toilet paper and two pens, one black and one red. Write on the toilet paper in black all the black sins that are bothering you. Tear off the section you’ve written upon and turn it sideways. In red, write out 1 John 1:9 on top of all your sins, imagining it to be like drops of Jesus’ blood shed on the cross for forgiveness of sins. Then flush them! Your sins are gone.

Walk someplace else, kneel, and thank God for washing your sins away.

Repent

Sometimes the reason we don’t feel forgiven is that we haven’t really repented. Repentance doesn’t mean a quick, “I’m sorry”; it means turning away from our sins with the intention of not repeating them, and actually taking steps to block the way back.

For example, Clay and I have known people who have confessed their lusts to God, but they haven’t gotten rid of the porn over which they lusted. That’s not repentance, and without repentance, we won’t have a good conscience.

Take a look at what the Apostle Peter wrote:

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. 2 Peter 1:5-7

Did you see the words, “make every effort”? God tells us to put effort into adding virtue to our faith. The effort isn’t to achieve salvation or attain forgiveness: it’s so we’ll grow in character. No, we won’t be able to do it without God’s help, but yes, we have a part to play. We get rid of stumbling blocks, we examine whether our lives match God’s instructions, and we think about how to do the things God tells us to do. We pray for God’s help and we do the best we can.

When we live in unrepentant disobedience, the Holy Spirit convicts us of our sin. That can give us the nagging feeling that we’re not forgiven. The answer to this problem is true repentance: turn from disobedience, confess that we’ve been living against God’s will, pray for God’s help, and take steps to change.

Realize that Godliness Increases

In the passage we just looked at, Peter goes on and makes two more important points when it comes to knowing you’re forgiven. Here’s the next:

For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 2 Peter 1:8

These qualities increase as we walk with God. He grows us, but it takes time. Know that God doesn’t expect you to be perfect overnight and take comfort in the fact that these qualities will increase. Be patient—God isn’t finished with you!

Quit Looking at Past Sin

The next verse in this passage is especially important. Read it carefully and take note of what causes us to lack godly qualities:

For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 2 Peter 1:9

Notice here that forgetting you’re forgiven actually causes you to lack the positive character qualities mentioned in verses 5-7, such as “virtue,” “self-control,” “steadfastness,” and “love.” Young Christians often think that if they continually beat themselves up over sin, then they’ll be motivated to do better. But just the opposite is true. When we berate ourselves over past sins, we’re blind to the truth of God’s forgiveness. We need to take our eyes off of our failures and focus them on our God’s love. Why? Because forgetting our past sins are forgiven will keep us from growing these qualities!

Remember you’re forgiven and move on. You’ll gain these qualities in ever increasing amounts.

Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. Isaiah 1:18

Related posts:

Today I have a guest post from Lori Morrow, one of Clay’s students at Biola University. In an on-line class discussion she posted such an exuberant explanation of how two verses about rewards in heaven changed her life that I wanted to share it with all of you. She writes about what we have to look forward to at the judgment seat (Greek bêma) of Christ when Jesus evaluates our works in order to reward us:

“For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.” ~2 Corinthians 5:10 (ESV)

By Lori Morrow of Midland, Texas

Rewards in heaven

“A Life God Rewards”

A few years ago I read a book that turned my life around: A Life God Rewards: Why Everything You Do Today Matters Forever. It’s a short, easy read about the bema seat and what happens for Christians at the judgment. There is lots of good information in that little book, but here are two verses it talked about and what they’ve done for me.

God Will Praise Us

“So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due.” ~ 1 Corinthians 4:5 (NLT)

First, I’ve never had a better motive for purifying my heart than knowing it was going to be on display for the entire world to see: my dad (who’s already there), my mom, my eighth grade algebra teacher. Ugh. So I cut my losses and began to allow Jesus entrance to every part of my emotions so that this moment would be as benign as possible.

Second, I admit it, I love praise. I’m a former Miss West Texas so the stage and the spotlight are not unwelcome to me. But the thing that really gets me is that God is going to praise us. He—the only one deserving of praise—is going to praise us for everything we’ve done that is praiseworthy. Well, sign me up! I no longer have to make a big deal out of myself because God is going to make a big deal for me. If I do even the smallest thing that He decides is praiseworthy, He’s going to praise me publicly, whether anyone else appreciates it or not. I can live with that.

Since reading that verse, my priority has become daily looking for every opportunity to do something that He will find praiseworthy. And I can’t wait!

God Will Reward Us

“But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value. If the work survives, that builder will receive a reward. But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames.” ~1 Corinthians 3:13-15 (NLT)

For the first time, I realized that heavenly reward is biblical. God is going to reward what we do. Why would anyone want to pass that up? Heaven is forever. If God decides to give me a reward, I get to keep it forever. If He decides I don’t get one, then I lose it forever. If He’s willing to reward me, then I’m a fool to forfeit it because my forfeiture will be forever.

Therefore, heaven is going to be full of people celebrating God’s graciousness for eternally rewarding them for everything they were willing to do for His cause. He created life, He watched while we blew it, He offered us redemption, He gives us opportunities to live for Him, He empowers us to do the tasks He sets before us, and then He rewards us when we do them—forever! Evidence suggests He will give us tasks in our eternity that are commensurate with our effort on earth [Luke 19:12-26]. What a marvelous way to endure the momentary afflictions of this life, knowing that our great God is preparing a place of productivity and blessing for us in the eternal. Bring it on!

Live life big! Because eternity will be even bigger! Be intentional about your walk with Christ because every moment counts.

“Store your treasure in heaven, where moths and rust cannot destroy, and thieves do not break in and steal.” ~Matthew 6:20 (NLT)

By Jean E. Jones

Is there a place at church for those of us who don’t have kids?

January 7, 2014 | Today’s Christian Woman

Recently, a woman asked, “My husband and I are childless. How do you cope with the feelings of rejection and of being a minority in the church community?” Both she and I are unable to have children, and her question brought back memories: the hurt as friends with babies bundled in blankets pulled away, the struggle to fit in at church, and the hurdles of gracefully handling ignorant and hurtful comments.

Childlessness is a growing church issue: The number of women who will never bear children has doubled in the last 30 years from 1 in 10 to almost 1 in 5 (Pew Research). In 1976, the number of childless women ages 40–44 (considered the end of childbearing years) was 580,000; by 2008, it had more than tripled to 1.9 million.

What’s causing this rise in childlessness?

ChildlessFirst, Americans are delaying marriage until they’ve achieved educational goals and financial stability. The median age for women’s first marriage is now 27, and more than half of women age 25 to 29 have never married, says the 2013 report Knot Yet: The Benefits and Costs of Delayed Marriage in America. Delaying marriage leaves fewer childbearing years in which to find a suitable husband. It also decreases a woman’s chance of having a successful pregnancy.

But the bigger reason is that more women are choosing not to have children: Among women ages 40–44, the number of voluntarily childless now equals the number who wanted children but couldn’t have them.

In TIME Magazine’s recent cover article “None Is Enough,” Lauren Sandler cites many reasons for the surge in opting to be child-free. Some non-moms say they don’t want the “bone-tired” lifestyle their mothers had “doing it all,” or never felt they were “mother material.” The financial costs in raising a child are formidable, and leaving the career track for a mommy track can cost “$1 million in lost salary, lost promotions and so on.” Women who delay marriage may develop enjoyable lifestyles they’re reluctant to give up. Society’s portrayal of all it takes to be a great mom seems unrealistic.

Whether being without offspring is voluntary or not, the biggest stress the childless face is isolation as “friends just peel off into their small domestic worlds,” Lauren says. The late 30s and early 40s are the loneliest because friends are parents, but not empty nesters.

Another strain is being judged harshly. Others assume lack of progeny is by choice, and that that choice is selfish. In the 2008 movie The Women, Sylvie (Annette Bening) says to Mary (Meg Ryan): “Do you know that’s the last impermissible thing you can say at a dinner party? That you don’t want children?” The childless feel scolded in a culture that mandates motherhood, says TIME. Unintentionally illustrating the point, Fox & Friends host Tucker Carlson responded to TIME with, “But having children means less time for vacations and spin class, where the real meaning in life resides, right? I mean, have you ever seen anything more selfish, decadent and stupid?”

Problems don’t stop at the church door. Lauren Sandler says that for some, the church community seems so “oppressively family-centric,” they abandon it.

At church as elsewhere, moms naturally seek out other moms as they look for friends not just for themselves, but for their children. Church groups for couples, singles, and women in their 30s and 40s consist almost entirely of parents who gravitate to each other to chat about potty training, children’s soccer, and teenage angst. The childless feel sidelined.

Criticisms take a spiritual edge with some arguing that procreation is God’s command, not just his blessing. Too many pronounce infertility a sign of divine disfavor, leaving women reticent to admit their situation. Controversies over the morality of fertility options make discussions seem like minefields. The result: Church feels unsafe.

Click here to read Jean’s “The Journey of Childlessness” on TodaysChristianWoman.com

But all this can be changed. Here are ways those with children can help those without feel included in the church community instead of isolated, and accepted instead of criticized.

Create opportunities for diverse friendships.

Rather than getting together with just moms your age, reach out to the childless woman. Invite her to coffee and share about your lives. Plan get-togethers that women in different life stages can enjoy and that will naturally engender conversations about more than just children: For instance, tea in an antique district gives lots to talk about. Make sure the conversation includes everyone.

Help your childless friend find a small group with a mix of ages.

Diverse groups have diverse conversations, so help your childless friend find a small group or a volunteer ministry that has women of different ages. Even better, invite her to join you in one.

Mingle families.

Invite childless couples to meals with your family and encourage your children to interact—we are incredibly grateful to the families that did this for us. If a childless couple invites you and your husband to dine at their house sans kids, if you can manage a babysitter, do get one. Their cabinets don’t have safety latches, they leave vases within toddler reach, and they could be clueless about kid-friendly menus. Go, relax, and enjoy the uninterrupted adult conversation you always say you miss.

Don’t ask why she doesn’t have children.

When someone says she doesn’t have children, don’t ask, “Why not?” It’s too personal (“Well, you see, my ovaries …”). The topic may be painful, and she wants to avoid judgment. Besides, the question emphasizes the fact she’s different. Instead, move the conversation to uncover other interesting things about her, such as her hobbies and skills.

Be a compassionate listener rather than a “fixer.”

If she shares with you why she’s childless, don’t try to fix her. If she’s struggling with infertility, listen compassionately and offer to pray, but don’t press special supplements, the “right” doctor, or the “right” way to pray.

Make Mother’s Day more comfortable.

Church on Mother’s Day can feel like an obstacle course for the childless, but you can make it more comfortable. Don’t ask women “Are you a mother?” If you don’t know them well enough to know the answer, you don’t know them well enough to ask. Don’t avoid the childless—talk to them about their week like you would any other Sunday. Don’t tell them to stand up with all the other moms because aunts and spiritual moms count too: That embarrasses her and suggests that women are less valuable if they’re not mothers.

Avoid claiming parenthood is a prerequisite to knowing love.

Comments such as “You can’t know God’s love until you have children,” and, “You don’t know how to love until you have children,” imply adults without kids can’t attain the spiritual heights of parents. Yet the childless apostle Paul knew love well enough to write 1 Corinthians 13. While God does use parenthood to teach these things, it’s not his only method. A better approach is to say, “I learned so much about God’s love for me when I had a child.”

Don’t guess God’s reasons for allowing infertility.

I’ve been told my miscarriages were due to God knowing I’d make a terrible mother and to my lacking proper faith. Ouch. Presuming to know God’s reasons for allowing infertility is like Job’s friends presuming to know why misfortune befell Job. Some such judgments are obviously untrue: Abusive mothers have children, and women who can’t bear children go on to adopt and prove to be wonderful mothers. Other judgments can’t be proven or disproven, and just drive women away. Yet remaining faithful to God through deep disappointment is one way we show faith. Show your compassion and care without guessing God’s reasons by saying, “I’m so sorry—that must be difficult for you.”

Avoid elevating child-raising to God’s highest call.

Saying that God’s highest calling for a woman is bearing or raising children tells the childless that God has a lesser call for them than for other women. Jesus said we’re to seek God’s kingdom and righteousness first (Matthew 6:33). You might say instead, “At this time in my life, my main ministry is raising my children to follow God.”

Saying that God’s highest calling for a woman is bearing or raising children tells the childless that God has a lesser call for them than for other women.

Encourage her that life can be fulfilling without children.

Jesus didn’t limit his promise of an abundant life to parents, and the Bible tells us to seek our ultimate fulfillment in God, not children (John 4:14). When a woman told Jesus his mother was blessed for having borne him, he replied, “Blessed rather are those who hear the word of God and keep it,” thus elevating knowing and obeying God’s word higher than childbearing (Luke 11:27–28). The apostle Paul wished all could be unmarried and thus childless like he so they could devote themselves to being holy in body and spirit rather than having their interests divided by family (1 Corinthians 7:7, 34).

Childless women can have a full and abundant life in Jesus. Following these tips can go a long way in helping her to not just cope in the church, but to thrive.

Related Posts

In Jane Austen’s Pride and Prejudice, Elizabeth Bennet famously misjudges Mr. Darcy’s motives and severs their friendship and (apparently) her best hope of marital bliss. Indeed, judging motives is the cause of many a damaged relationship. One of the best ways to improve marriages, enhance friendships, get along better with colleagues, and become more winsome when sharing the gospel is to refuse to judge motives!

Judging motives in Pride and Prejudice

Judging motives proves tricky in Pride and Prejudice

I learned this the hard way. Many years ago Clay and I were arguing about something—I don’t remember what—when in frustration I blurted, “You’re only arguing to win, and not because you really mean it.” Ouch. Yeah, I know. But at the time I believed it.

He told me I was judging motives, and I needed to think about what it would feel like if someone said that to me. He was right.

Now, I knew Scripture says not to judge motives (more on that shortly), but somehow it didn’t click that that’s what I was doing before the words came out of my mouth.

What Judging Motives Looks Like

Marital disagreements can spiral out of control when couples divine what they consider to be the “real” motives behind each other’s actions: “The only reason you don’t want to go is you hate my mother”; “You don’t care about my feelings—you just want to impress your boss”; “You didn’t forget what I asked—you wanted to spite me!”

Work and friendships provide plenty of opportunities: “You didn’t call me back because you’re avoiding me”; “She told that story to brag”; “The only reason the boss promoted him instead of me is that the boss likes kiss-ups.”

Church differences can bring out these: “The only reason you don’t agree with me is you’re too arrogant to admit I’m right”; “You believe that only because of your upbringing”; “The pastor didn’t do that because he cares about the church; he did it because it benefits him.”

What’s Wrong with Judging Motives?

Why is judging motives a bad idea?

It’s usually arrogant. Thinking that ours is the only viable position a logical person could take after hearing our dazzling explanations, and so any disagreement must be due to bad motives is, well, arrogant.

It attacks the person rather than the argument. This is a fallacy known as ad hominem, and it’s used mainly by people who’ve run out of logical arguments. It also flies in the face of Scripture’s command to use only words that build up (Eph. 4:29).

It often commits the post hoc fallacy (“after this therefore because of this”). Dismissing a person’s present beliefs as springing only from their past is akin to saying, “Every time we take Mary to the park it rains, so let’s not take Mary to the park anymore.”

It’s always hurtful. I didn’t realize how hurtful my words were until I considered how I would feel if someone said such a thing to me.

It disobeys Scripture. Scripture tells us to stop judging people based on hidden motives:

Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. 1 Corinthians 4:5  

It’s often hypocritical. When we’re tempted to judge others’ motives, we need to examine our own motives to make sure we don’t want their motives to be bad so we’ll look better in some way.

Elizabeth Bennet judging motives of Mr.Darcy

Darcy and Elizabeth at Charlotte’s house. Illustration by Hugh Thomson, 1894. (Austen, Jane. “Pride and Prejudice.” London: George Allen, 1894.)

The Benefits of Not Judging Motives

After that argument, I worked at recognizing when I’d begun to judge people’s motives so I could slam on the brakes. A funny thing happened: I became annoyed less often because there was less to be annoyed about. My relationships hit fewer bumps. I learned to ask people to clarify their motives, and discovered new and surprising things about them. Granted, people aren’t always honest about their motives, not even with themselves. But that is their problem with the Lord.

What are some other examples of judging motives?

*****

Disclosure: Clicking the first image will take you to Amazon’s page for streaming the popular 1995 TV mini-series of Pride and Prejudice–free for Prime members!

These are the six top posts and pages in 2013–see if you missed any of them:

Top Posts Book cover for 'The Story, NIV'

‘The Story, NIV’ takes you through the Bible’s grand story

  1. Download The Story: This was by far the most popular page in 2013, with over 4,000 downloads of “The Story: Personal Journal & Discussion Guide” in 2013!
  2. Telescoped Genealogies: Was Rahab the Mother of Boaz? It’s not as straightforward as one might think because Matthew lists 5 generations for the 366 years between Rahab and David.(This late 2012 post continues to receive visits every week.)
  3. Who are “the Righteous” in Psalms & Proverbs? The Bible says no one is righteous, so to whom are the Psalms and Proverbs referring when they talk about the righteous?
  4. Abraham, Isaac & Child Sacrifice. Why did God ask Abraham to sacrifice Isaac? Was this child sacrifice? What possible reasons could God have had for this? Are there any lessons for us today?
  5. Did Joshua Cause Leap Years? Did Joshua cause leap years when he prayed for the sun to stop, or does something other than Joshua cause leap years? Leap years & tropical years explained.
  6. How to Choose Discussion Questions. How do you choose discussion questions from Bible study workbooks in a way that allows you to discuss a week’s worth of homework within the allotted time?

(By the way, I deleted the post from earlier today that was a preview of my article, “Don’t Judge Me, I’m Childless,” over at Today’s Christian Woman because it turned out to be available to only subscribers. If you’re a subscriber or would like to consider subscribing to this fabulous on-line magazine, click here to read ways we can minister to the childless. TCW has got a deal going where a year’s subscription–52 issues–is only $9.95 and comes with a $10 gift certificate to their store.)

 

When I was a child, I tried to turn a Chihuahua into Lassie.

I wanted a dog like Lassie, that heroic TV collie who had long orangish/brown fur, bits of black around her perky ears, and a huge white mane that fluffed softly from her chest and was always clean and brushed. Every week I watched her rescue little Timmy from danger.

I thought if I had a dog like Lassie, she could rescue me if a river swept me away, attack bad people that tried to hurt me, and run for help if I were trapped in a collapsed mine. Then she would lick my face while sweetly whining, just as Lassie licked Timmy’s face at the end of every show.

Trying to turn things into what they're not

My sister Karen, brother Tony, and I playing in the sprinklers with Moosie, the tiny blob in front of us

But I didn’t have a Lassie. I had Moose: an irritable, golden blonde Chihuahua whose girth nearly matched her height. The top of her head sported a large, bald soft spot I wasn’t supposed to touch. She scurried about on spindly legs while her toenails went clickety-clickety-clickety. When I disturbed her frequent naps, she growled and bit my fingers with needle-like teeth.

Nonetheless, I was sure Moosie could be like Lassie with a little nudging.

So one day when a group of kids big enough to go to school were hanging out on the sidewalk in front of our small stucco house, I decided to bravely walk outside with Moosie by my side. I called her. She ignored me. I picked up all eight pounds of her and carried her to the front door. “Come on, Moosie, we’re going outside,” I coaxed. I set her down and she put her wiggling, wet nose on the crack where the door opened. I turned the doorknob and pulled on the door. She jumped out the door and I followed her. But as soon as she saw the school kids, she ducked her nose onto the ground, whipped her skinny tail under so far it nearly touched her pointed chin, twisted the front half of her body around like a hairpin, and dove back into the house.

The big kids stared.

A Lassie she would never be.

Trying to turn things into something they're not

Moosie standing on the armrest of a chair staring at my grandmother’s parakeet

Although I wanted a dog to protect and befriend me, what I didn’t know is I had someone infinitely more reliable, infinitely mightier, and infinitely more concerned for me than Lassie ever could be for Timmy. Lassie, after all, was mortal, besides being fictitious. Her successes depended on a storywriter’s will to keep the dangers facing Timmy within Lassie’s ability to overcome. There was no Lassie that could protect me from the dangers of the real world in which I lived.

It wasn’t a Lassie I needed, then as a child or later as an adult. I needed, and have, the Good Shepherd. This Shepherd knows my heart and thoughts, as well as the heart and thoughts of all around me. There is no story line bigger than his abilities to overcome. Not even death.

And yet … we sometimes try to mold people and situations and things into being that which only the Good Shepherd can be for us. When we try to make creation do what only the Creator can do, we set ourselves up for disappointment and unhappiness.

  • We may try to mold our spouse into being everything we emotionally need, rather than seeking all we need from God
  • We may turn our environment into never-ending entertainment, rather than taking our nagging and tumultuous thoughts to God for examination
  • We may feign illnesses so family members will prove they’ll always care for us, rather than trusting God for our future
  • We may form our deeds into exceptional works to prove we’re good people, rather than accepting the forgiveness God offers through Christ Jesus
  • We may habitually dull pain and sorrow with alcohol or drugs, rather than seeking the lasting comfort that only God can give
  • We may chase positions, possessions, and people to gain worth, rather than pursuing the eternal glory God offers
  • We may shape our work to gain approval from people, rather than being satisfied that the only approval which counts is God’s
  • We may manipulate others into doing what we want, rather than acting in honest ways and trusting God to provide for us
  • We may try to control others, rather than committing ourselves to prayer and trusting God with others’ lives

Have you been looking to mold someone or something into that which only God can be, just as I tried to mold Moosie into Lassie? It won’t succeed. Only the Good Shepherd can guide and care for you as you need.

The Lord is my shepherd; I shall not want.

He makes me lie down in green pastures.

He leads me beside still waters.

He restores my soul.

Psalm 23:1-3a

 

Seeing the heavenly Father’s patience with our weaknesses isn’t always easy.

Years ago a young man barely out of high school asked me how he could know God still loved him despite his repeated failings.

weaknesses

At ten months, I found walking on grass a challenge!

People had told him God is a loving and patient Father who forgives sin, and had given him many verses, but he wasn’t sure God could keep loving him when he failed so often at things with which others seemed to have little difficulty. Even the fact that he couldn’t grasp the verses the way others did was, in his mind, a failure.

I knew he’d grown up with a demanding father who showed little love and acceptance, but he believed his father’s lack of patience with him was justified (hadn’t his dad told him so?). Hearing that God is like a patient father naturally caused him to see God as having his earthly father’s limited patience.

I asked him if he’d ever watched parents teach a child to walk. He said yes, he often had dinner with his older brother and his wife, who had a young child.

I asked, “When the child fell on his diaper the first time he tried to walk, did your brother yell at him?”

“Of course not!”

“When he fell a second time, did they spank him?”

“No! How could you ask that?!?”

“When he continued to fall as he tried to walk, did they give up on him and tell him he’d never make it?”

“No, you don’t understand them at all!”

“Then did they praise his attempts, and embrace him when he fell?”

He nodded, but I could see he didn’t catch the connection.

I told him that parents know a child will tumble many times while trying to walk. They delight in his attempts, even though they’re not initially successful. They care only that he keeps trying, for they know that with their help he’ll succeed. The only reaction that would displease them is if the child after falling decided, “That’s enough. I don’t like falling. I’m going to give up trying and just be satisfied with crawling.”

God's patience with our weaknesses is like a father helping a baby take his first step

My friend Matt helping his son take first steps

I said, “God’s patience with our weaknesses is like your brother’s patience with his son’s imperfect walking. God is teaching you to walk. He’s delighted with your attempts, and doesn’t mind that you fall as you learn to walk. In fact, when you fall, picture him scooping you into his arms to assure you he’s pleased with your attempts, just like your brother does with his son.”

He grinned. “That makes sense,” he said. “That really makes sense.”

Some time later, he told me that analogy was a turning point in his spiritual walk. He finally believed God loved him. I think just as important as the analogy was that he finally had someone to model God’s love more correctly.

And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. ~Luke 15:20

Last spring I decided to grow lettuce because I was tired of tossing bags of limp leaves from the refrigerator when I was hoping to make a salad or sandwich wrap.

Young lettuce plants grow below amaryllis blooms

In April, young lettuce leaves peek from below amaryllis blooms

I knew I’d have to use clay pots near our house since rabbits would devour lettuce farther away, so I checked how many I could turn to that use. If I planted some with the arugula, gave up a pot of carrots, and mingled others with early blooming flowers, I’d have three pots—plenty!

So I headed to Plant Depot and bought a pony-pack each of romaine and red leaf lettuce. Back home, I planted the three pots, nestling red leaf lettuce among just sprouting amaryllises in one of them. I figured when the amaryllises finished blooming, the growing lettuce leaves would hide their fading leaves and within weeks take their place entirely.

All went well … for awhile.

Stunted lettuce heads grow among amaryllis bulbs

In May, lettuce growing among amaryllises hasn’t grown

But by mid-spring the lettuce tucked among the amaryllises was stunted and tough, while the other plants were round and tender.

That’s when it hit me. Amaryllises aren’t annuals—plants that completely die back after blooming. They’re bulbs, so even though what’s on the surface dies back, what’s under the soil multiplies. The lettuce roots had no room to grow and couldn’t produce good leaves.

Amused at my cluelessness, I thought, Isn’t this just like what happens when we try to add a new spiritual habit without making space for it?

After all, adding a spiritual habit doesn’t happen magically and usually requires us to give something up.

For example:

Several healthy lettuce heads grow in a clay pot

In May, romaine and red leaf lettuce grow happily in their own pot

  • Regularly spending time with God by reading the Bible and praying helps us know God and draw close to him (Joshua 1:8; Matthew 6:6; 2 Timothy 3:16). To make spending time with God a habit we might decide to give up one daily sitcom or fifteen minutes of Internet surfing. (After all, don’t we have time for what we really want to do?)
  • If I want to share the gospel better, I might memorize key verses (1 Peter 3:15). To accomplish this, I might spend ten minutes of every lunch break memorizing instead of relaxing with co-workers or a book.
  • If I’m a poor listener, perhaps I’ll spend a day listening to others and drawing them out, while giving up sharing my own stories and the advice that’s always at the tip of my tongue (James 1:19).
  • If I’m a worrier, I could commit to spending a day casting every care upon God with thanksgiving, while refusing to think about potential outcomes and solutions (Philippians 4:6-7).
  • If I decide to give more money to the poor or to missions, I’ll have less to spend on something else.

Nestling lettuce amongst amaryllises doesn’t work, so if you feel God tugging you to take on a spiritual habit of eternal value—make space for it.

If anyone would come after me, let him deny himself and take up his cross daily and follow me. ~Luke 9:23

 

A young woman recently asked about betrayal:

Learning from betrayalAfter praying and fasting, I clearly felt God’s blessing on a dating relationship. But when we were about to get engaged a year later, he confessed the marriage would be a cover for his active gay lifestyle. How does one get past God letting us think he’s leading us toward something with special blessing, when He’s actually intending something completely different, knowing it’ll cause us pain? I feel God betrayed me. [1]

 

I am so sorry for the pain this man’s betrayal caused. To discover someone we trusted and thought we knew has deceived us is quite a shock, and it’s natural to begin to doubt others’ honesty and intentions when struck like this.

I’m thankful you’re searching for answers. It will take time before you know fully what good God intends to work through this; indeed, you may not know all in this lifetime. In the meantime, immerse yourself in Scriptures. There you’ll see how others handled betrayal, including Jesus, Joseph, David, the patriarchs, and the apostles. You’ll also grow in understanding God and the big picture of what he is doing in this world.

Although there are numerous examples in the Bible of godly people who prayed and yet had life turn out differently than expected, I find Jeremiah the most helpful because of his candor as he worked through his feelings. During a time I dealt with a betrayal, I read Jeremiah repeatedly, finding comfort in knowing my experience was not unique, assurance that betrayal by people does not equal betrayal by God, and hope in God’s power to work great good through suffering.

Here are some of the things God worked in Jeremiah’s life through suffering and betrayal. You may discover God works some of these in your life as well.

God teaches us to discern his voice better

Jeremiah learning from betrayal

“The Prophet Jeremiah” from the Sistine Chapel, by Michelangelo (public domain)

When God first called Jeremiah to be a prophet and gave Jeremiah a message of pending destruction if Judah did not repent, Jeremiah was confused and asked God why he had been deceiving the people by telling them through other prophets that all was going to be well with Judah (Jer. 4:10). God explained the prophets Jeremiah had been listening to had spoken falsely in his name: he had not given them the words of peace and assurance they proclaimed and which merely fit what the people wanted to hear (Jer. 5:12, 31). What Jeremiah had been told were God’s words were not, and God helped him grow in discerning what was from God and what wasn’t.

Even those without the incredible prophetic giftedness of Jeremiah can grow in discerning God’s guidance better. When I was a young Christian, some of the teaching I heard about how to discern God’s will and voice turned out to be wrong, and part of the way I discovered that was through having situations turn out differently than I expected. Since God does not lie, I knew my understanding was mistaken so I sought guidance in Scripture and from God, and I grew, just as Jeremiah did and just as you will.

God teaches us wisdom

One of the ways we become wise and grow in the knowledge of good and evil is by living through the effects of both good and evil. Sometimes when we pray for wisdom, God grants that request by allowing us to go through eye-opening experiences.

As God continued his first message to Jeremiah, Jeremiah cried out in anguish because he did not think his fellow Israelites deserved punishment. God assured him if he could find one honest person in Jerusalem, he would forgive the city (Jer. 5:1). Though Jeremiah searched, he found no one.

Even so, it was years before he understood what God meant by cordial words hiding what is hidden in the heart (Jer. 9:8). Jeremiah did not understand the depths of the depravity around him until his prophetic words tested people’s hearts and he saw their ways with his own eyes (Jer. 6:27, 11:19).

God teaches us discernment about people

Despite God’s warning to Jeremiah not to trust the people around him (Jer. 9:4-6), Jeremiah found it hard not to. When he discovered a plot against his life, his anger burst out not only against his betrayers (Jer. 11:18-20), but against God (Jer. 12:1-4). God exhorted Jeremiah to continue his work, to remember his warnings about whom not to trust, and to trust him for justice (Jer. 12:5-7). Over the 40 years that Jeremiah prophesied, he grew in discerning the wicked (Jehoiakim), the weak (Zedekiah), and the godly (Josiah and Ebed-Melech). He also learned that God was with him even when people betrayed him.

I was betrayed once by a church leader. I had seen warning signs, but wrote them off, naively thinking someone lacking spiritual maturity wouldn’t be in leadership, and that because God loves truth no one would believe the falsehoods going around anyway (I initially thought them correctable mistakes and only later learned they were intentional lies). I learned discernment the hard way. But I also learned God was with me and was teaching me important lessons. God promises to work all things for your good, and you will learn and grow through this too.

God exposes wolves in sheep’s clothing

Early in Jeremiah’s ministry, people didn’t know which prophets to believe, a situation that greatly displeased God. After Jeremiah had prophesied about three decades, the prophet Hananiah came out strongly against him, making it plain that both could not be true prophets (Jer. 28). When Jeremiah pronounced God’s judgment of death on Hananiah for making people trust a lie and Hananiah did die, God exposed the false and true prophets. Godly people knew whom to trust, while the ungodly chalked Jeremiah’s words up to coincidence.

As painful as your situation is, the deception came out before a marriage would make it even more painful. God granted wisdom and exposed a sham. Hopefully this exposure will prevent the man from hurting others.

God strengthens us

When God called Jeremiah to be a prophet, Jeremiah protested that he was a child who didn’t know how to speak. God promised to make him into a bronze wall (Jer. 1:6, 18) that could withstand the attacks of the priests, kings, and people who would fight against him. Apparently, Jeremiah thought this meant he wouldn’t feel the pain of the attacks. When the persecution increased, Jeremiah cried out over his pain and asked if God had deceived him (15:18).

But God had not promised Jeremiah a pain-free ministry. Part of the reason God punishes those who act evilly is that they inflict unjust pain on others. In this instance, God rebuked Jeremiah, called him to repent of his worthless words, and reminded him of his promise to make him a bronze wall that could not be prevailed against (Jer. 15:19-20). Jeremiah had received evidence enough of God’s faithfulness and promises to deserve the rebuke, and he repented.

God did indeed make him into a bronze wall, but not by making him insensitive to pain; rather, he taught him to trust in God’s faithfulness and to endure despite hardship.

God comforts so we can comfort others

Jeremiah suffered insults, mocking, death threats, imprisonments, and beatings. Sorrow at times overwhelmed him (Jer. 5:18). But God cared deeply about Jeremiah’s pain, and he cares about your pain too.

Jeremiah grew spiritually as he saw God’s faithfulness amidst human unfaithfulness, and he came to trust God fully. When his prophecies about the fall of Jerusalem came to pass, he responded not with smugness, but with compassion. He knew by then that the pain of exile was the only way the wayward Hebrews could have hope and a future (Jer. 29:11). He tenderly ministered to the distressed people around him through Lamentations, passing the comfort God gave him on to others (2Co. 1:4).

Through the pain and sorrow, here’s what Jeremiah had learned:

Though he brings grief, he will show compassion, so great is his unfailing love. For he does not willingly bring affliction or grief to the children of men. Lamentations 3:32-33

Draw close to the God of all comfort. I’m praying for you.

  1. [1]The question is edited for brevity and anonymity.
Part five of a five-part message accompanying chapter 2 of The Story

What happens when we know what’s right to do, but doing it is a struggle? I resonate with Jacob’s seven courageous steps as he returned home despite his brother’s vow to kill him. In earlier posts, I mentioned that Jacob in faith immediately started on his way. When circumstances worsened, he prayed and repeated God’s promise to him. He arranged to repay the debt he owed his brother. Then he risked losing everything dear to him by sending his family and all his possessions across the river where Esau advanced. We come now to Jacob’s final two courageous steps.

Wrestle in Prayer

Ruben's painting of Jacob and Esau reconciling
Peter Paul Rubens, “The Reconciliation of Jacob and Esau,” 1624

Several years ago I wrestled in prayer late into the night seeking wisdom. Finally, at 2:00 a.m. the answers came clearly, I understood the situation in a new way, and realized what needed to be done, and was at peace.

The next morning I turned to a Psalm, and there found a verse declaring God’s attitude towards the type of situation I faced. Marveling at God’s continued guidance, I scribbled notes in my Bible’s yellowing pages and pondered over how often it seems that effective wrestling prayer happens at night. Paul talked about “wrestling in prayer … that you may stand firm in all the will of God, mature and fully assured” (Colossians 4:12). Wrestling prayer is transformational and especially suited for finding God’s will and standing firm in it.

From there I turned to Genesis and read that just as I’d wrestled through the night as I prepared to meet my situation, so Jacob wrestled through the night as he prepared to meet Esau.

After Jacob sent his loved ones and treasures across the cold river in the darkness of night, he remained behind. By the river’s banks in an outward struggle that mirrored the conflict within him, he wrestled with a man through the night (Genesis 32:24). It turned out this was no ordinary man: the Divine had appeared in a physical form that allowed Jacob to interact.

Jacob wrestled until daybreak, when the man touched Jacob’s hip, wrenching it and making obvious the man was no human and could have disabled Jacob at any time. Now Jacob lost the physical strength on which he depended, and would be unable to fight if his brother attacked.

The man commanded Jacob to let go of him, but Jacob refused, entreating the man to bless him first. The man then said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome (Genesis 32:28).

Wrestling through the night transformed him from Jacob—“he who supplants”—to Israel—“God struggles.”

Just as Jacob wrestled until he was transformed, so we wrestle in prayer until we’re transformed and God blesses us with the understanding and peace we need.

The man disappeared and Jacob had just one step left.

Just Obey

As the sun arose, Jacob crossed over the river and limped ahead of his family to meet his brother. He bowed seven times before Esau.

Limping, weak, and tired, he courageously faced that day’s challenge.

In so doing, he showed his changed character. He advanced first before his family, not holding back in case he needed to escape. He bowed to Esau and called him lord, thus respecting him as older instead of trying to supplant him. He humbly acknowledged all he had came from God instead of greedily grasping for greater. He made restitution, and when Esau refused it, he insisted on repaying his wrongs.

God gave Jacob the covenant blessing. It was a gift, not a treasure taken by treachery. His character was transformed. And God delivered him as promised, for unbeknownst to Jacob God had already changed Esau’s heart: “But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And he wept” (Genesis 33:4).

By humbly and courageously obeying God, Jacob had allowed God to change him.

***

Do you have before you a task which takes courage? Here are the seven ways Jacob courageously obeyed:

Start on the way
Be still and pray
Promises say
Try debt to pay
Risk come what may
Wrestling pray
Then just obey

Related posts

Courage: Jacob’s Example Part 1

Courage: Jacob’s Example Part 2

Courage: Jacob’s Example Part 3

Courage: Jacob’s Example Part 4

Part four of a five-part message accompanying chapter 2 of The Story

How do we courageously obey God when obedience is risky? I find help in Jacob’s seven courageous steps as he returned home despite his brother’s vow to kill him. In earlier posts, I mentioned that Jacob in faith immediately started on his way when God told him to go home; that when circumstances worsened, he prayed and repeated God’s promise to him; and that he arranged to repay the debt he owed his brother. We come now to Jacob’s fifth step of courage: risking all to obey the God he trusted.

Risk Come What May

Ruben's painting of Jacob and Esau reconcilingPeter Paul Rubens, “The Reconciliation of Jacob and Esau,” 1624

At eighteen, I worked for a secretarial agency during a bad recession. Business was scant. One day the owner excitedly told me she had an idea on how to increase income by restructuring rates, and she asked me to call competitors, say I had a large job, and ask for quotes. I thought, “She’s a Christian and an adult, and she thinks it’s okay. Besides, who could it hurt?” I complied, but was dismayed when a competitor excitedly asked for details. I realized I’d raised the hopes of someone desperate for work. Convicted because I knew the Bible forbade lying, I committed to never do this again.

Years later, that commitment was tested. I’d been at a new job only a couple months when a successful and driven sales VP asked me to make a similar call. I prayed for alternatives, and then offered to see if my assistant would take the assignment directly from him and, if not, to call the competitor and ask for pricing directly, explaining that as a Christian I wasn’t comfortable lying. His pricey pen froze midair as his deep-set eyes glared under thick gray eyebrows.

My assistant declined, so the next morning I prayed for God’s help, called the competitor, and requested pricing. When he asked from what company I was calling, I told him honestly. Sounding surprised, he gave me the numbers and said they were public knowledge anyway. I passed them on to my still angry boss. He didn’t fire me, but he did pile on unpleasant work for a couple weeks, apparently testing whether I would refuse anything else. It took time, but we eventually had a good working relationship.

A year later he told me what happened. He had gone home that night furious and told his wife he was firing me the next day. She asked him why he would fire someone he’d just learned he could trust even at the risk of losing her job. He grudgingly delayed firing me, and finally decided having an honest employee was valuable.

We all face times when obeying God brings risk. That’s what Jacob faced as he stood at the bank of a cold river in the middle of the night. On the other side was the home to which God commanded him to go. But also on the other side was danger, for his brother Esau was advancing with 400 men.

Working in darkness, Jacob trusted in God’s promise and sent his entire family and all his possessions across the water that separated him from Esau.

It’s one thing to pray as he had earlier, “God, all that I have is undeserved.” It’s another to actually obey knowing we may lose what’s dear to us. That takes courage.

The willingness to suffer the repercussions of doing right, to accept loss as a possible part of God’s plan, and to embrace an uncertain future as being part of the trustworthy plans of a just and good God requires recognizing that we are servants of the most high God. It’s where we do what’s right despite the potential cost. It’s where the mother releases her college-bound child, the husband his financial security, and the grief-ridden their beloved into the hands of God. It’s where we let go and trust.

We leave our story now with Jacob still on the safer side of the river, knowing God wants him to cross over and face his brother. The next post brings us Jacob’s final two courageous steps.

Related Posts

Courage: Jacob’s Example Part 1

Courage: Jacob’s Example Part 2

Courage: Jacob’s Example Part 3

Courage: Jacob’s Example Part 5

 

Part three of a five-part message accompanying chapter 2 of The Story

Years ago I decided that any time I said something negative about someone to a person who didn’t need to know, I would go to the person I’d talked to and say, “When I told you about so-and-so, I was gossiping and that was wrong. I apologize, and I ask that you not let the story go further.” I dreaded doing this, but I knew it was the least I could do to repay my debt to the person I’d wronged.

Ruben's painting of Jacob and Esau reconciling

Peter Paul Rubens, "The Reconciliation of Jacob and Esau," 1624

It’s often hard to admit our wrongs. We may fear losing face or suffering retaliation. Some people avoid those they’ve wronged at all costs. Yet Jesus said we should make things right with those who have something against us even before we bring God gifts (Matthew 5:23–24). This was Jacob’s predicament as he paused before the river separating him from Esau.

In my last two posts we saw that God told Jacob to go home, a place he’d fled twenty years before because his brother Esau vowed to kill him. Jacob courageously started on his way, but panicked when he heard Esau was coming with four hundred men. He stopped franticly planning long enough to pray and repeat God’s promise to him.

Apparently during Jacob’s prayer time, the Holy Spirit encouraged him to make amends. After all, the split between Esau and him was his fault: he had deceitfully defrauded his brother.

Isn’t that a common result of prayer? The Holy Spirit reminds us of the issues we haven’t really dealt with appropriately and tugs our conscience, reminding us we actually have to make things right. Jacob’s return home required another courageous step.

Repay Debts

Jacob stayed up that night and selected a gift for his brother Esau (Genesis 32:13). Officially, he didn’t owe Esau anything: his father’s oral blessing was legally binding even though Jacob had tricked his dad into thinking he was Esau. But spiritually, he needed to make things right. From all that Jacob had, he separated out that which would make restitution to his brother. In so doing, he let go of the greed that had driven him to defraud Esau.

Coming clean when we’ve wronged someone takes courage. Our pride likes to keep us from admitting our wrongs, and tempts us to justify ourselves by looking at the other person’s wrongs (real or not). But repaying debts we have the means to repay and apologizing for wrongdoing is essential for spiritual growth and healthy relationships.

Jacob couldn’t make up for all the pain he’d caused, but he readied what he could before meeting the challenge that comes next in this series.

Related Posts

Courage: Jacob’s Example Part 1

Courage: Jacob’s Example Part 2

Courage: Jacob’s Example Part 4

Courage: Jacob’s Example Part 5