Bible perplexities, small group leadership

Sometimes God tells us No to test whether our hearts are faithful and obedient.

Dog jumping through hoop

My sister’s dog Kaze obediently jumping through hoops

Imagine a master dog trainer who supplies dogs to the ATF, DEA and police is training a newly hired apprentice.

The trainer points to three calmly sitting dogs and says, “We just received these dogs that received their initial training elsewhere. We’re going to test them to see if they’re suitable for us and, if so, what level of training they should receive next. The unimaginative breeders named them Black Dog, Yellow Dog, and Spotted Dog.”

The trainer calls over Black Dog and tests how he obeys basic commands such as sit, stay, and heel, as well as trickier commands such as back up and growl. Then he tells the apprentice to test Yellow Dog and Spotted Dog. All dogs do well.

The trainer says, “Now test their obedience with food.”

The apprentice tells the dogs to sit. They obey. He opens a bag of kibbles and three dog noses twitch and turn his way as the grainy smell fills the air. He plunges a scoop noisily into the bag and the dogs’ ears perk. He pulls out the scoop full of brown bits and pours them with a clatter into three bowls as three pairs of eyes watch. Yellow Dog licks his chops and taps one forepaw on the floor. Finally the apprentice places the bowls before the dogs and commands, “Take it!” All the dogs leap forward and devour the kibbles in minutes.

The trainer says, “That’s not what I meant. That test means nothing because the dogs are doing what dogs do naturally. I can’t tell whether they’re eating because they’re obeying you or their own cravings.”

The trainer refills the bowls with kibble, commands, “Leave it!” and places the bowls before the dogs. Yellow Dog eats his kibbles, but the others sit quietly.

The master trainer says, “That shows me Yellow Dog may not work for us, but it doesn’t show me how obedient the other two are because their bellies are full. Don’t feed the dogs for 24 hours, and then we’ll test them again.”

After 24 hours, the apprentice brings the dogs to the master trainer. Yellow Dog growls and snaps at him, Spotted Dog whines, and Black Dog is quiet.

The trainer says, “Now test them like I showed you yesterday.”

The apprentice commands, “Leave it,” and places bowls of kibble in front of the dogs. Both Yellow Dog and Spotted Dog eat their kibble. Black Dog sits quietly, and Yellow Dog eats Black Dog’s kibble too.

The trainer says, “Now we know Black Dog is obedient from the heart: she’ll obey even when hungry. Give Yellow Dog away, for she won’t meet our needs. Put Spotted Dog in intermediate training. I’ll take Black Dog for now and reward her with a steak, for her desire to obey her master is greater than her desire to obey her hunger. I have great plans for her.”

And so it is with us. God tests us to expose what’s in our hearts. He gives more training to those who need it. And to those who don’t, He entrusts with greater tasks and rewards with eternal riches.

“In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.” ~1 Peter 1:6-7

“Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands.” ~Deuteronomy 8:2

Related: Why God Says No: To Teach Eternal Purpose

Caged Eagle: why God says no

Injured eagle rescued & now protected within cage in Sitka, Alaska

Why does God sometimes say No to things we seem to really need for peace and happiness?

Many years ago a small business I worked for shut down unexpectedly, leaving me unemployed in the middle of a recession a few months before I was to be married. I had a tough time finding a new job. Finally the owner of a small family photography studio offered me a receptionist position that would meet my former salary if I worked 48 hours per week. I took it.

On my first day, I discovered that what Tom, the owner, had called “some phone work” was really telephone solicitation, and that it was to be my main duty.

I hated it. No matter how hard I tried, I couldn’t make my quota and my stomach tied in knots every morning as I faced another day of failure. Additionally, Tom listened to everything his staff said via intercoms so he could correct every mistake and critique every lost sale.

Though I was grateful for a job that allowed our wedding to go on, I felt I needed a less stressful job and prayed regularly for such. But time stretched on and I remained there.

***

The Israelites faced something similar. During the trek through barren desert to the Promised Land, God fed them manna. It sustained them, but they grew tired of it day after day, morning, noon and night. They craved lamb and fish and garlic and leeks. Why wouldn’t God give them a varied diet?

Later Moses told them one of the reasons God met their needs, but not their cravings, had been “to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD” (Deuteronomy 8:3). In other words, sometimes God says No to teach us important lessons.

He wanted to teach them that just as their bodies craved physical food, so their spirits craved the spiritual food of God’s words, even though they didn’t feel hunger pangs in the same way. Cucumbers and melons could support physical life, but not spiritual life. They needed to seek spiritual life in His words.

The fact is, our deep spiritual longings can be filled only with eternal things.

Some people never grasp this. They chase pleasures, possessions and positions. They may feel a fleeting satisfaction whenever they grab one, but it soon fades and the chase resumes.

But God wants us to live by His words and seek fulfillment in the Creator rather than creation, in the eternal rather than the temporal.

***

I persevered at the job I hated. In God’s Word I found that He wanted me to respond by trying my best, being thankful that He could work this job for my good, and looking for ways to share the gospel.

After nearly a year, two co-workers turned their lives over to Christ. We met regularly before work for Bible study. Then we all found new jobs.

I discovered that having a job I liked wasn’t a need, but a desire, and life isn’t just about enjoying myself. It’s about doing things that have eternal purpose, things that God rewards eternally. That was deeply satisfying, more satisfying, in fact, than even the agreeable jobs I’ve had since.

Are you in a difficult situation where you lack some of the things you really desire? Go ahead and ask God to change it, but until He does, seek satisfaction in Him.

He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. ~Deuteronomy 8:3

Related:  Why God Says No: A 3 Dog Tale

Many psalms in the Bible’s book of Psalms tell us to praise God. But if the Bible is God’s words, is this God commanding praise? Indeed, some skeptics complain that praise psalms make God appear egotistical. In fact, when I first read Psalms, this very thing bothered me.

Mangroves elicit praise
Mangrove Trees

But let me tell a story that clarifies what what I had missed.

A Trip Down a River

Clay and I once boarded a boat docked on the sea green Tortuguero Canal in Costa Rica. Its blue canopy shielded us from sun and sporadic showers as we glided slowly on the water on the lookout for wild creatures.

We spotted many birds, including tiny roosting bats and blue-and-white swallows. Iguanas and big-headed green basilisk lizards crawled on roots and branches. Both two- and three-toed sloths hung lazily in trees.

Tiny bats elicit praise
Tiny roosting bats

We floated between riverbanks thick with the big, heart-shaped leaves of balsa trees. Everywhere, skinny aerial roots reached from mangrove tree branches down to the brackish water. Heavy yellow fruit hung like pendulums on coconut trees beneath cream-colored frothy flowers and jade-green serrated fronds. Flamboyant flowers in showy colors popped amidst the deep jungle green.

We heard hidden monkeys howling from the tree canopy. We breathed in the soft perfume of the pale yellow ylang-ylang flower, from which Channel No. 5 is made. Our fingers brushed fuzzy red achiote seed pods. We tasted slightly crunchy lady fingerling bananas with their lingering, honey-like sweetness.

Natural Praise

We praised achiote
Achiote seed pods

With each new wonder, we said to each other, family, and even strangers things like, “Look! Isn’t it gorgeous?!”; “Here—feel how incredibly soft this is!”; “Did you hear that? Wasn’t it amazing?!”; and “Oh, you’ve got to smell this—it’s beautiful!” When our ultra-zoom camera caught details the eye couldn’t see, we passed it around to others: “Look at this!”

The boat was filled with excited chatter about the wonders surrounding us.

Isn’t that what most people do when they encounter something wonderful? It seems fitting to share our discovery with someone. And when others respond with equal delight, our enjoyment increases.

Why the Psalmists Call us to Praise

Northern Jacana elicits praise
Northern Jacana

In fact, as C. S. Lewis has pointed out, enjoyment is not complete until it is expressed and shared.

This is why the psalmists so often call us to sing praises to the Lord: They experienced God and responded by calling others to share in their joy.

I did not always know this. I confess that the first few times I read Psalms, I wondered why God told people to praise him. The idea made me squirm because I associated it with tyrannical dictators and bad bosses: people who surround themselves with Yes men, reward flattery, and punish disagreement. Since then, I’ve found I wasn’t alone in my confusion.

Even a sloth elicits praise
Sloth

What I missed was that the psalms aren’t God demanding people praise him. Rather, they are psalms by godly people who experienced the wonders and realities of God, and who responded naturally with praise and a call to others to witness and share their delight under the inspiration of the Holy Spirit.

C. S. Lewis on Praise

C. S. Lewis put it this way:

Basilisk lizard in Costa Rica elicit praise
Basilisk Lizard

All enjoyment spontaneously overflows into praise unless (sometimes even if) shyness or the fear of boring others is deliberately brought in to check it. The world rings with praise—lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favourite game—praise of weather, wines, dishes, actors, motors, horses, colleges, countries, historical personages, children, flowers, mountains, rare stamps, rare beetles, even sometimes politicians or scholars.… Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?” The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about.

C.S. Lewis, The Inspirational Writings of C. S. Lewis, Reflections on the Psalms (New York: Inspirational Press, 1994), 179 (Amazon affiliate link).
Spontaneous praise
Egret

On the Costa Rican boat, there was something else we did besides call others to marvel in tropical plants and animals: We praised their Creator, and thanked the Giver of all blessings. It was only fitting.

Praise the LORD. How good it is to sing praises to our God, how pleasant and fitting to praise him!

Psalm 147:1

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Ylang-ylang brings praise for its fragrance
Ylang-ylang Flower

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Do the psalms tell us to praise God because God is egotistical? Or is something more delightful and spontaneous going on? Share on X
UPDATED NOVEMBER 15, 2019

In Genesis 22, God asks Abraham to offer his son Isaac as a sacrifice. This story distresses some Christians who wonder how it could possibly be fair or right for God to ask this. 

The story begins in Genesis 22:2.

Then God said, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.”

Now the Law had not yet been given, so God was not asking Abraham to disobey a commandment. Still, this request must have torn Abraham’s heart. What purpose could it serve?

Let’s start with some background.

Background

Abraham and Isaac Were Prophets

At times, God called prophets to perform actions that foreshadowed and explained future events. Abraham and Isaac acted out God the Father’s offering of His beloved Son, Jesus, to save the world.

God Carefully and Lovingly Prepared Abraham for This Task

By the time of this event, Abraham had seen God’s miraculous intervention in

  • the blazing torch and fire pot when He made His covenant with Abraham (Genesis 15:17);
  • the rescue of nephew Lot with only 318 men from the armies of four kings (Genesis 14); and
  • the saving of Lot from the destruction of Sodom (Genesis 19).

Most importantly, God had shown Himself faithful to His promise even when all looked impossible through the miraculous birth of Isaac to his wife Sarah, who was barren, past menopause, and 91 years old.

Abraham had talked with angels and God himself. God gave Abraham more evidence of His nature than He gives most people to prepare him for the position for which God chose him: the father of the nation that was to represent God on earth. But to whom much is given, much is required, and God required Abraham to demonstrate unwavering faith.

God Made Promises about Isaac

The Lord had promised Abraham Isaac would be his heir in Genesis 17:19:

Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.” 

God tested Abraham’s faith in this promise by asking him to do something that appeared to make the promise’s fulfillment impossible.

Abraham Believed God’s Promises

Because he believed God’s promise about Isaac, “Abraham reasoned that God could raise the dead” (Hebrews 11:19). And so as Abraham took leave of his servants, he placed the wood for the offering on Isaac, took torch and knife in hand, and in faith told his servants, “We will come back to you” (v. 22:5). Turning, father and son climbed Mount Moriah together.

Abraham constructed an altar, piled the wood atop, and bound and laid Isaac on it. As his fingers wrapped around his knife, he heard the angel of the Lord call out: “’Do not lay a hand on the boy,’ he said. ‘Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son’” (Genesis 22:12).

Abraham had passed the test. He saw a ram trapped in a thicket and sacrificed it instead.

What did this test achieve?

One, the test proved the strength of Abraham’s faith.

Most of his life was materially and spiritually blessed; his faithful passing of the test demonstrated unbought love. Now his descendants could know they too could trust God, though they had less visible evidence than he. They would need this through the Egyptian captivity and at other difficult times. Abraham’s faith was realized and proven.

Two, it proved Abraham loved God.

Abraham loved God more than anything on earth, including his son, and thereby set the example for his descendants. Jesus said anyone who loves son or daughter more than Him and refuses to take his cross and follow Him is not worthy of Him (Matthew 10:37-39). All of us have times in our lives where we must choose whom and what we love most, times we must face the loss of something dear to us and decide whether we will trust in God’s goodness through it. Abraham shows us we can trust God to keep His promises.

Three, Isaac’s willingness to trust his father foreshadowed Jesus’ later willingness to die for the sins of the world.

Isaac was at least an adolescent (Jewish tradition has him an adult) and Abraham was over 110, making Isaac the stronger and faster of the two, yet Isaac allowed his father to bind him and lay him on the altar. This differed significantly from the Canaanite practice of sacrificing young, defenseless children to the fire of Molech.

Four, this prevented the Canaanites from boasting.

They couldn’t claim they were more devoted to their gods than Abraham was to his God because they were willing to sacrifice more.

Five, God stopped Abraham from sacrificing Isaac, showing He did not want children sacrificed.

Later through Moses God forbade child sacrifice (Leviticus 20:2).

Six, the test foreshadowed the Father’s sending of his willing Son to be sacrificed for the sins of the world.

When Jesus talked about the Father sending His Son to save the world (John 3:16) by paying for our sins like a sacrificial lamb (John 1:29), the Jews had a reference to relate to so they could understand Him better and have more evidence Jesus’ teaching came from God.

Seven, Abraham’s sacrifice of the ram foreshadowed Jesus’s sacrifice.

The ram was a substitutionary sacrifice. It foreshadows Jesus’ dying instead of those who deserve death, but receive life by trusting in Him. Abraham named the place, “The Lord Will Provide.” Indeed the Lord has provided a suitable substitute for us that we might live, like Isaac.

Eight, God greatly rewarded Abraham and Isaac.

This demonstrated His faithfulness to reward us when we trust in His goodness and love when we go through difficult times and experience loss.

He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? ~Romans 8:32

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honest prayerLike many Christians I’d memorized verses such as “all things work together for good” and “give thanks in all circumstances (Rom 8:28, 1Th 5:18). When bad things happened, I’d quote these verses, thank God for the good He would work, and push away questions. Trying to trust God, I did something akin to closing my eyes, putting my hands over my ears, and saying, “Lalalalalal—just have faith—lalalalalala.”

After a second trimester miscarriage, I dutifully did these things and refused to think about problems. I thought I was fine. I didn’t feel angry at God; actually, I didn’t feel anything towards God. That concerned me, but I dismissed it as emotional exhaustion.

But when I noticed I was often mad over minor matters, I wondered if I were angry with God.

I looked up “anger” in my Bible’s concordance to see how God might respond. I found that He is slow to anger and full of understanding and compassion. I found too that God expects me to be patient and forgiving towards others’ anger, so that must be what He’s like.

I decided that if I were angry with God, He already knew it so I may as well talk to Him about it—not with a raging heart, like the fool in Pr 19:3, but in the same way I might talk to anyone whose actions I didn’t understand but whom I knew dearly loved me.

I headed out to a deserted schoolyard and prayed, “I think I might be mad at you, God.” I listed what bothered me (the things I’d been refusing to think about) and quickly discovered I was mad—really mad.

I admitted everything I was angry about, even the minor things such as, “Now I can’t enjoy a future pregnancy!” I disclosed every fear: “How will I face those church members who think my loss was due to lack of faith?” I asked every question: “How could you let something bad happen when I’m Your child?”

Surprisingly, such honest prayer helped three ways.

First, some issues resolved immediately. No sooner were the words out of my mouth about not being able to enjoy a future pregnancy than I realized the complaint wasn’t valid—irritation over not enjoying something is merely peevish.

More importantly, when I demanded, “Everyone else can have children; why can’t I?” I instantly realized my error. Many women cannot have children; some also have no husband. Ignoring my secret thoughts had kept me believing a lie and thinking God was denying me a right—and that was the basis of my anger.

Second, the fact that some issues resolved immediately gave me hope the others could resolve too. I still hurt, but now I had peace.

Third, the still unresolved questions were now exposed so I could seek answers. Before I had felt as if a craggy, deep red and black mountain had plunged onto the path before me, its height insurmountable and its dark shadow engulfing me. Now I felt as if the mountain were gone. Ahead my path approached a manageable hurdle, then another, then eventually it climbed a small beige hill and in the distance a larger hill behind which the sun shone brightly, lighting my way.

The difference between how I was attempting to trust God before and after may seem subtle, but the effects were significant. Before, I was closing my eyes lest something be exposed that weakened my faith. But while closed eyes can’t see problems, neither can they see God. When I opened my eyes and took questions and problems to God rather than ignoring them, I began to find answers and understand God better. Instead of weakening, my faith in God’s goodness grew. I still quoted verses and trusted God over what I didn’t understand, but out of faith rather than fear. I was searching for understanding “as for hidden treasures,” and was beginning to find it (Pr 2:4-6).

Search me, O God, and know my heart; test me and know my anxious thoughts. Psalms 139:23 

You can read more about contentment with life’s circumstances in my article, Journey of Childlessness, on www.Kyria.com.