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Do God’s Motives Matter? Answering Rachel Held Evans, Part 4

If God’s defining characteristic is supposed to be love, why would he ask Abraham to sacrifice his son Isaac? Do God’s motives matter?

In Jane Austen’s Pride and Prejudice, Elizabeth Bennet spurns Mr. Darcy’s marriage proposal despite his vast wealth and enviable social standing. Why? Because, she declares, Darcy had ruined the romantic prospects of her sister and the financial prospects of Mr. Wickham, and these actions are proof of “your arrogance, your conceit, and your selfish disdain of the feelings of others.”

Mr. Darcy's motives and God's motives matter

Darcy and Elizabeth at Charlotte’s house. Illustration by Hugh Thomson, 1894. (Austen, Jane. “Pride and Prejudice.” London: George Allen, 1894.)

The next day, however, she learns Darcy’s motives. He had discouraged his friend from courting her sister mostly because she seemed indifferent towards the young man—and an embarrassed Elizabeth recalls she had been warned her sister was too guarded! More mortifying was the news that Wickham had rejected the clergyman livelihood he claimed Darcy had denied him, requesting and receiving money instead, and when he had gambled that away, had tried to elope with Darcy’s fifteen-year-old sister to snag her inheritance. Only then do past discrepancies in Wickham’s actions come clear to her. “‘How despicably have I acted!’ she cried; ‘I, who have prided myself on my discernment! … But vanity … has been my folly. Pleased with the preference of one, and offended by the neglect of the other … I have courted … ignorance, and driven reason away, where either were concerned.’” [1]

Understanding motives can make all the difference in our judgments of others. When it comes to Abraham’s near-sacrifice of Isaac, we need to look at God’s motives, and this is something Rachel Held Evans seems to have misjudged. She echoes atheists such as Richard Dawkins by likening Abraham’s near-sacrifice of Isaac to abuse:

… it doesn’t make sense to me that a God whose defining characteristic is supposed to be love would present Himself to His creation in a way that looks nothing like our understanding of love. If love can look like abuse … everything is relativized! Our moral compass is rendered totally unreliable.

In this series, so far we’ve looked at two missing facts that clear up the story. Today we’ll look at a third: God’s motives.

God’s motives

In the story, God asks Abraham to take his son Isaac whom he loved to a mountain and offer him as a burnt offering. It was a test, we’re told. God asked tenderly: The word now in “Take now your son” (NASB) is often translated “please” and has the sense of an entreaty. Scholar Paul Copan says, “God’s directive is unusual: ‘Please take your son’ … God is remarkably gentle as he gives a difficult order. This type of divine command (as a plea) is rare.”[2] But at the moment of no return, the angel of the Lord stops him and shows him a ram to offer instead.

Why did God ask Abraham to do something he didn’t intend for him to follow through on?

The story tells us one of the motives: It was a test that proved Abraham’s devotion (Genesis 22:1, 12): “Now I know that you fear God.” It also showed God did not want humans sacrificing humans. But there are more.

God’s motives: preaching the gospel to Abraham

Galatians 3:8 tells us that in this story of Abraham sacrificing Isaac, the Scripture foresaw “that God would justify the Gentiles [non-Jews] by faith” and “preached the gospel beforehand to Abraham.” In other words, “the good news of salvation was to be extended to all peoples, including the Gentiles, who would be declared righteous by God, just like Abraham, on the basis of faith.”[3]

So how did this story preach the gospel?

By portending the Father sacrificing Jesus

Abraham and Isaac were prophets.[4] Sometimes God asked prophets to be portents by performing actions that foreshadowed and explained future events (Isaiah 8:18: “Behold, I and the children whom the Lord has given me are signs and portents”). The actions were often shocking so that they would be remembered when the future event occurred, and people would recognize its significance and that it came from God.

There’s something important here that we shouldn’t miss: When Abraham began to bind Isaac, Isaac understood he was the sacrifice. He was between 15 and 30 and was stronger and faster than his elderly father, but he allowed Abraham to bind him and lay him down on the stack of wood. At this point, Isaac participated willingly.[5]

Abraham’s near sacrifice of his willing son Isaac portended the Father sacrificing his willing Son Jesus to atone for human sins.

By showing how God would fulfill his promises to Abraham

After the angel stopped Abraham from completing the sacrifice, God said, “In your offspring shall all the nations of the earth be blessed, because you have obeyed my voice” (Genesis 22:18). According to Galatians 3:16 and 19, this “offspring” is Jesus, and Jesus blessed “all the nations of the earth” by dying to pay the penalty for people’s sins so that those who had faith in him could be declared righteous.

By foretelling Jesus’ substitutionary provision

Just as the Lord God substituted a ram for Isaac, so would the Lord God substitute his Son as a sacrifice for others. Rightly Abraham prophesied, “The Lord will provide” (Genesis 22:8, 14).

God’s motives: providing evidence that Jesus’ crucifixion was in his plan

God preached the gospel to Abraham beforehand so that when Jesus died and rose again, Abraham’s descendants might recognize the parallel and accept his work on the cross as from God. Jesus told the Jews, “For if you believed Moses [that is, the first five books of the Bible], you would believe me; for he wrote of me” (John 5:46). This story is one of the places that the first five books of the Bible talk about Jesus.

But the evidence wasn’t for Jews alone. God also gave this evidence so that non-Jews could see that saving humans through Jesus’ sacrifice was always God’s plan.

God’s motives: showing what his love looks like

Rachel Held Evans said, “The story of Abraham’s binding of Isaac should unsettle every parent and every person with a conscience.” I agree. The story of Abraham and Isaac should unsettle us, just as I’m sure it unsettled Abraham. That’s the point. The Passover Lamb was another sign pointing to Jesus’ sacrifice. But an animal sacrifice didn’t come near to expressing the fullness of what the Father and Son were willing to do to save humankind. Abraham’s sacrifice of Isaac does.

Evans said, “It doesn’t make sense to me that a God whose defining characteristic is supposed to be love would present Himself to His creation in a way that looks nothing like our understanding of love.”

Actually, God was demonstrating exactly what his love for sinful people looks like: The Father sending his willing Son to die for humankind’s sins. But no angel stayed the hand of the Father.

Because that’s what love looks like.

Greater love has no one than this, that someone lay down his life for his friends. John 15:13

Do God's Motives Matter? Answering Rachel Held Evans, Part 4 Click To Tweet 'That's what love looks like!' Answering Rachel Held Evans, Part 4 Click To Tweet Abraham’s sacrifice of Isaac portended the Father sacrificing Jesus Click To Tweet

Part 5 of this series addresses other questions RHE’s post raises, such as, “Might God repeat the request?”

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  1. [1]Jane Austen, Pride and Prejudice (New York: Walter J. Black), 179-198. ↩
  2. [2]Paul Copan, Is God a Moral Monster?: Making Sense of the Old Testament God (Grand Rapids: Baker, 2011), 47. ↩
  3. [3]Timothy George, New American Commentary – Volume 30: Galatians, (Nashville, TN: Broadman & Holman, 1994), WORDsearch CROSS e-book, 224. ↩
  4. [4]Abraham is called a prophet in Genesis 20:7. Isaac received visions and divine revelations in 26:1-4, 24. Psalm 105:9, 15 calls Abraham and Isaac “anointed ones” and “prophets.”↩
  5. [5]Kenneth A. Matthews, New American Commentary – Volume 1b: Genesis 11:27-50:26, (Nashville, TN: Broadman & Holman, 2005), WORDsearch CROSS e-book, 295. ↩
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